One of Sage Sankara’s missions was to wean people away from the ritualistic approach advocated by Mimamsakas and to project wisdom (jnana) as the means of liberation.
Sage Sankara severely criticized the ritualistic attitude and those who advocated such practices.
Mundaka Upanishad says: ~ “The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing the sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross the sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise in their own esteem, these deluded men Proud of their vain learning, go round and round like the blind led by the blind.
If you are seeking truth and you are trying to get it from yoga and following some teaching and following some Guru and other paths, then you are dwelling in ignorance and going round and round, by various torturous paths, like the blind led by the blind.
Gods worshiped in India today are not God in truth. Believing and worshipping in non-Vedic Gods is barred by the Vedas.
The Advaitic orthodoxy is based on personal Gods, whereas Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object, as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other beside it. God is destitute of difference, either external or internal. God cannot be described because the description implies a distinction. God cannot be distinguished from any other than God. In God, there is no distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God's attributes. The Nirguna Brahman of Sage Sankara is impersonal.
That is why Swami Vivekananda: ~ “The masses in India cry to sixty million gods, and still die like dogs. Where are these gods?
Be aware of what you are searching for. Be aware of what you are seeking. The truth will reveal itself to you if you move in the right direction. You are making it complicated by accepting the religion-propagated myth as truth.
There is nothing but water in the Holy Rivers. Even if you dip a million times and indulge in performing pranayama, your ignorance will not vanish.
Sage Sri, Sankara: ~ “VC Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge about our own ‘Self’. The firm experience of the nature of the ‘Self’ is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)
All the Gods sculpted of stone and metal will not be pleased with your devotion and offering. People are praying to them without knowing what God is supposed to be in truth.
Sage Sankara: ~ VC- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the ‘Self’, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)
The religious people think that the Vedas are the final authority, and they strictly follow the Vedas, but they themselves are indulging in worshipping the non-Vedic Gods, non-Vedic rituals, and activities. The Vedas bar such activities.
Vedas bar indulging in worshipping the non-Vedic Gods and non-Vedic rituals.
Those who come to India in search of truth must know the truth they are seeking is not available in the Himalayas or Ashrams or with any Gurus or yogis, but it is hidden by the world in which they exist. All the paths and practices available in India are not meant for those who are seriously seeking the truth of their true existence.
Sage Sankara says: ~ “Atman is Brahman. The Atman alone is real is not religious truth. Sage Sankara declared this Advaitic truth, which is the ultimate truth to the whole world, many centuries back, to be the rational truth, scientific truth, and ultimate truth.
Thus, the Atman, which is present in the form of consciousness, is real and eternal; the world in which we exist is merely an illusion.
Sage Sankara already declared ‘what is truth’ and ‘what is untruth’.
Atman is Brahman ~ “That is the Soul, the Self is the ultimate truth”.
The world is unreal ~ “The unreal hides the truth because the world is created out of the real.
Sage Sankara: ~VC-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the ‘Self’, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
Sage Sankara: ~ VC-63-Without causing the objective universe to vanish and without knowing the truth of the ‘‘Self’’, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
Atman, which is present in the form of consciousness, is real and eternal; the world in which we exist is merely an illusion.
Sage Sankara says the transparent truth of the ‘Self’, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman (Gnani)
Sage Sankara clearly indicates in Viveka Chudamani (2) that the Knower of the Atman (A Gnani) "bears no outward mark of a holy man" (Stanza 539).
Vedas say not to accept another God in place of the Atman nor worship other than the Atman, but people are unaware of their own sacred Vedas and worship non-Vedic Gods as real Gods.
Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.
Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When the Bhagavad Gita says that God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.
Religious Gods are based on blind faith or blind belief. The religious God cannot be considered as a center because the Soul, the Self, is the center of all that exists. Without the Soul, the world in which you exist ceases to exist; it means the religious God is dependent on the Soul for his existence.
Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the innermost ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
The God in truth is the Soul, the Self. God becomes the universe (duality) in waking, and the universe becomes God in deep sleep (nonduality).
The universe is nothing but an illusion created out of Consciousness, which is God in truth. When you realize the Self, not you, but the Self is the Soul, which is the God in truth, then there is no second thing that exists other than Consciousness, which is God in truth.
Only when you realize God in truth, you will realize the universe is nothing but Consciousness because the universe is an illusion created out of Consciousness, which is Go in truth.
Rig Veda 1/164/46: ~ “They call him Indra, Mitra, Varuna, Agni, or the heavenly sunbird Garutmat. The seers call in many ways that which is One; they speak of Agni, Yama, Matarishvan.
Rig Veda 8/58/2:~ Only One is the Fire, enkindled in numerous ways; only One is the Sun, pervading this whole universe; only One is the Dawn, illuminating all things. In very truth, the One has become the whole world.
That is why Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessings, initiations, mantrams, etc., only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree.
Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
The Sacred Book of the East is nothing but words; you will not find the truth in it.
Sage Sankara says: ~ “Keep the scriptures for children, but throw them on the fire for wise seekers.
Mundaka Upanishads: ~ “So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children, “Is what I have seen or thought really the truth?" (P.334 line 9)
People have lived through indulging in all these beliefs, dogmas, and superstitions, which are not true. : ~ Santthosh Kumaar
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