Advaitic wisdom is the end of the illusory dualistic knowledge, the goal of every seeker.+

Advaitic wisdom is the end of the illusory dualistic knowledge, the goal of every seeker.

Sage Sankara says:~

Let erudite scholars quote all the scripture,

Let Gods be invoked through sacrifices,

Let elaborate rituals be performed, let personal Gods be propitiated

~ “and without the realization of the Soul as the Self, there shall be no freedom from ignorance.

All the Advaita teaching and teachers of the East and wWestare based on the dualistic perspective. All the dualistic Advaita propagated today is commercialized by religious, yogic, or intellectual toppings. All commercial-grade Advaitic teachings are dualistic and lead to hallucination based on imagination. They buried the real Advaitic wisdom under labyrinths of hotchpotch accumulated knowledge from different sources.

They are conceptual and intellectual divisions invented by the Gurus mixing religion, yoga, and intellectualism through their excessive analysis and propagated as Advaita.

Fortunate is the seeker who does not lose himself in the labyrinths of philosophy, but indulges in deeper self-search and realizes the ‘Self’ hidden by the dualistic illusion.

That is why Sage Sankara said:~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

There is no need to study Advaita Vedanta or any scriptures in order to self-realization.

Upanishad says ~ “The human goal is to acquire Self-Knowledge, and they indicate the personal Gods, scriptures, worship, rituals, and yoga are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana, then why should anyone indulge in it.

The religion, concept of individualized God, belief in physical Gurus, and scriptures are a great obstacle to Self-realization because they belong to the dualistic illusion. The seeker needs to mentally transcend the dualistic illusion into the non-dualistic reality.

The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper Self-search, assimilation, and realization.

Sage Sankara gave religious, ritual, or dogmatic instruction to the ignorant populace, but Advaitic wisdom only to the few who could rise to it. Hence, the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd.

Sage Sankara: ~” Action (karma) cannot destroy ignorance, for it is not in conflict with or opposed to ignorance. Knowledge does verily destroy ignorance as light destroys deep darkness. ~ Atma Bodha

Sage Sankara:~ “VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with thee Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

The liberation cannot be the result of good works, for Sruti itself declares that there is no hope for immortality by means of wealth. (Verses -7)

Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know Brahman.

Thus, the Purva mimam.sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond the dualistic illusion.

That is why Sage Sankara, indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) - one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Then it is no use going a roundabout way, trace the Brahman, which is the formless substance and witness of the universe, which is in the form of mind. By tracing the source of the mind or universe, one will be able to realize the Brahman.

Self-knowledge is meant only for those who have an intense urge and the courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth. Therefore, there is no need to convince anyone other than ourselves to get the firm conviction.

So they clearly indicate rituals and theories are not meant for those who are searching for higher knowledge or wisdom. The path of wisdom is the only means.

The Upanishads indicate that: ~ “By worshiping Gods and Goddesses and going to the world of Gods after death is of no use. The time one spends in ritualistic practices is wasted; one can spend the same time moving forward towards Self-knowledge, which is the main goal.

One cannot reach the non-dual destination by glorifying God and Goddesses, and by doing that, one goes deeper and deeper into darkness. It surely indicates the fact that the seeker of truth has to drop the worship of God and Goddess to get Self-knowledge. :~Santthosh Kumaar

India is the fountainhead of the Advaitic wisdom. Advaitic wisdom is brighter, greater unfolds the mystery of the universe. +

Democracy and religion will not go hand in hand. Democracy has its own code of conduct, and religion has its own. So there is always conflict. Religion is outdated to suit modern society.

Until and unless the whole of humanity is made aware of what God is in truth, the wars, violence, and terrorism in the name of God and religion will not stop. Religion is regarded as sacred and real by the common people, by the wise as false, and by the political class as useful.

True existence is God hidden by the illusory universe. This universe is nothing but the Soul, which is present in the form of consciousness. From the Soul, the universe appears, nd when the universe disappears from consciousness, consciousness still remains without any division of form, time, or space.

God, in truth, is not what we believe and worship. God is universal. God does not belong to any particular religion.

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from the ‘Self’ does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone knows Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone knows Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone knows Brahman, and not that which people here worship.

God in truth is not tasty, and it is a bitter pill to swallow. Religion made God tasty with its mythical toppings. Every region has created its own myth and propagated its own GOD to the ignorant populace. Religion is the cause of the separation of humanity. Today, humanity is facing wars, violence, and terrorism in the name of God and religion.

God, in truth, is not religious. God is universal and belongs to the whole of humanity. All Gods of the beliefs are mere imaginary.

Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth (John 4:24).

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there i

Yajurveda – chapter 32:~ God Supreme or Supreme Spirit.

Vedas and Upanishad confirm thtthat theul, the Self, is present in the form of the Spirit or consciousness.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

Even the Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27). ,

When the Bhagavad Gita says, God is considered the all-pervading consciousness w, which is the basis of all the animate and inanimate entities and material things, then nothing has to be accepted as God other than consciousness.

Those who indulge in a perverted argument on their own standpoint and opinion about God are not seeking the truth, which is beyond form, time, and space.

It is time humanity has become fanatics of the truth to bring the universal brotherhood. The truth is the only thing that can cure all propagated by the belief system.

Jesus said: - Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6)

Jesus meant the knowledge of our true existence, which is the Spirit, the real God.

3. Jesus said, "If your leaders say to you, 'Look, the (Father's) kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the (Father's) kingdom is within you, and it is outside you. (Jesus spoke, and Didymos Judas Thomas recorded)

5. Jesus said, "Know what is in front of your face, and what is hidden from you will be disclosed to you.

For there is nothing hidden that will not be revealed. [And there is nothing buried that will not be raised.] (Jesus spoke, nd Didymus Judas Thomas recorded)

Sage Sankara says: - VC-47_ All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

India is the ancient land, where wisdom made its home I.ndia w whosee soil has been trodden by the feet of the greatest sages of truth like Lord Buddha, Sage Sankara, and Sage Goudpada.

India is the fountainhead of Advaitic wisdom. Advaitic wisdom is brighter, greater w, which unfolds the mystery of the universe, which contains the whole humanity.

Today humanity needs universal brotherhood and peace for the whole humanity to live with love and harmony n,ot to indulge in thalood bath.

The goal of every human being is to realize God in truth. The truth is inherent in every seeker of truth. The truth does not come from outside; it is hidden within the world by which we exist. Thus, humanity has to wake up and seek the truth.

Tattireya Upanishad: ~ “The Self in man and in the sun are one. Those who understand this see through the world and go beyond the various sheaths of being to realize the unity of life. : ~ Santthosh Kumaar

Advaitic wisdom of Sage Sankara is replacement for the outdated religion, religious propagted myth.+

Advaitic wisdom of Sage Sankara is a replacement for the outdated religion and religiously propagated myth.

Advaitic wisdom of Sage Sankara is pure spirituality. Advaita is the replacement for the outdated religion, religious beliefs, religious dogmas, and the code of conduct.

Religions have become the cause of wars, violence, and terrorism in the name of protecting religion and religious Gods. Advaita brings unity in diversity. Advaita can bring universal brotherhood. All the religious separations, which divided humanity, will end with Advaita, the knowledge of the universal God, the one without the second.

Religious people attach the word Dharma to religion. But in the spiritual context, the Dharma is the Atman, the Self.

In Taittiriya Upanishad: ~ "satyaM vada. dharmaM cara ." Speak the truth, practice dharma. Now, if you want to practice dharma, you should first know what it means. (1.11.1)

The word “dharma “found in the karikas means Atma in Advaita Vedanta.

Advaita is the nature of the Soul, which is present in the form of consciousness.

First, know what the mind is. The mind is not within the body. The form, time, and space together are mind. Without the form, time, and space, the mind ceases to exist. Without the form, time, and space, the world in which you exist ceases to exist. Without the world in which you exist, the waking ceases to exist. Without the waking, the ‘I’ ceases to exist.

Thus, a perfect understanding of ‘what is what’ is very much necessary to unfold the mystery of the ‘I’.

Rest in the consciousness by realizing that the world in which you exist is nothing but the consciousness. The Soul is the fullness of consciousness without division of form, time, and space. Thus, the consciousness alone is real and eternal, and all else is merely an illusion created out of consciousness.

The person who bases their beliefs on birth, death, and the world is trying to find the meaning of life. There is no meaning or purpose to life because life is merely a happening within the dualistic illusion (world). Thus, the karma based on the physical entity is based on birth, life, and death, which are part and parcel of the dualistic illusion. : ~ Santthosh Kumaar

Sage Sankara’s Advaitic wisdom has not been taken seriously because of people’s orthodox narrow-minded attitude.+

Sage Sankara was an independent thinker. Sage Sankara’s Advaitic wisdom has not been taken seriously by many in India because most of the followers of Sage Sankara are religious orthodox.

Sage Sankara says: - VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Sage Sankara says: - VC-162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

It is that philosophy in India was for centuries more an exposition of the ancient classics than the independent thought of individual thinkers, as in ancient Greece or modern Europe and America.

Sage Sankara and Sage Goudpada are independent thinkers; other schools of Indian philosophy are mere theologies. Advaitic wisdom is the only tool to unfold the mystery of the ‘I’. The dualistic philosophy cannot escape the charge of dogmatism.

Intelligence and thought do not apply to Advaitism; intelligence and thought are based on a false ‘Self’ (waking entity) within the false experience (waking). The whole Advaitic philosophy is an attempt to transcend the limitations of intelligence and thought.

The two points of view, a Gnani is not cut off from the experience of practical life within the practical world because Advaitic truth is neither realism nor idealism; it is beyond both these.

Sage Sankara said:~ Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.

Advaitic wisdom does not begin with the ultimate truth. The ultimate truth has to be proved, not assumed. Hence, so-called philosophers who take Brahman for granted are not philosophers at all.

Lots of Advaitin scholars will teach that all is yourself, but none of them can show that this is so, none has analyzed it scientifically, and none can prove it. Rational proof is required so that one arrives at knowing the ultimate truth or Brahman, i.e., Gnana.

Theirs is merely dogma, parrotism, repetition of what they read in scripture. Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Sage Sankara endeavored towards establishing Vedic religion, overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Sage Sankara gave out what was of most use to the greatest number of people. Therefore, in the commentaries on the Upanishads, such as the famous Mandukya, he gave the highest non-dual message of the identity of Atman and Brahman, revitalizing the philosophy and practice of Advaita, while in the commentaries on the Brahmasūtra he gave lesser teaching, positing both higher and lower Maya and higher and lower Brahman (Ishvara) to explain creation for those of lesser intellects until they were ready for the highest truth.

Only through Self -knowledge or Brahma Gnana or Atma Gnana, negation of duality is possible. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.

Consciousness is the cause of the origin, maintenance, and withdrawal of the universe, which is Advaita (i.e., non-dual); it means that consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it.

Consciousness is existence absolute, awareness absolute. The existence of absolute means that consciousness is not unreal or non-existent. And it is not unconsciousness. Nothing positive can be stated about consciousness.

The nature of the Soul, the ‘Self’, is the non-dualistic silence. Non-dualistic silence is like a deep sleep state. The silence indicates that the nature of the formless Soul, the ‘Self’, is inexplicable, indescribable, and unimaginable. : ~ Santthosh Kumaar

The religionists and atheists both are believers. Religionists believe in the belief as God and atheists believe in no God.+

People believe in old myths propagated by their religion. Every religion has propagated its own myth. Every religious belief contradicts other beliefs. It is merely a blind belief accepted as truth without verification and evidence. This causes division.

Modern science has exposed many Religious dogmas as myths. All these dogmas were introduced in the primitive era before people had the benefit of modern science. Science attempts to objectively discover how life works, and religion makes one blindly believe and cast their burden on blind belief without verification, to live in peace and harmony in worldly life.

The seeker's main aim is to investigate both dual and nondual experiences to find and define the underlying truth in everything, thereby realizing what the ultimate truth is. Religion has propagated diverse ideas of God. There is no universality in a religious God.

Seekers of truth are neither believers in the religiously propagated belief of God nor atheists who declare that there is no God. The seekers of truth will not accept the belief blindly without verification.

The religious believers and atheists both are believers because religionists believe in the belief in God, and atheists believe in the belief of no God.

The pursuit of truth is all about accepting uncertainty and open questions and seeking certain things. Believers and nonbelievers will not accept anything other than their inherited belief system or the accepted truth.

Atheists feel there is no proof for God’s existence. An atheist chooses to just believe there is no such thing as God. And religionists just believe in the existence of their conceptual God.

A Gnani is fully aware of the fact that the existence or non-existence of God cannot be proven based on the physical Self. Therefore, a deeper understanding and realization are necessary to understand and assimilate the truth about God's existence, to know what God is supposed to be. : ~ Santthosh Kumaar

Self-realization is the only way to God-realization.+

Religion is the home of mysticism and deification, which is why they are not keen on the rational truth. Religion and scholasticism, and yoga are for those to help those who are incapable of grasping the truth, which is beyond form, time, and space.

Religion is based on dogmatism, not philosophy. One finds philosophical insights here and there in religious doctrine. All the religious doctrines are dogmatic because they also begin by assuming their belief in God. The belief in God becomes the center of the religion; thus, every religion has its own idea of God, and thus, there is no universality in religious beliefs.

Religion takes the position that God is a separate entity outside us, i.e., God really exists separately from us. Orthodox people are afraid to go deeper and refuse to accept anything other than their religious authority because of punishment by God.

A Gnani says the scriptures for children, but wise seekers will think rationally.

Vedas bars human worship: ~

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.":~ (Yajur Veda 40:9.)

Then why worship and glorify the Gurus and Yogis (human form) in place of God when the Veda bars such activities, and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

No one has ever seen God by practicing religion or yoga or indulging in glorifying the religious God and Goddesses because God exists before form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Thus, Self-realization is the only way to God-realization.

By worshipping religious Gods and Gurus, one will not get Self-realization or God-realization.

There is no scope for a belief-based God because the belief is not God. The religion and its ideas of God are mere imagination based on the false self (ego), within the false experience (waking).

Thus, whatever beliefs are based on the false Self are bound to be a falsehood. Thus, it is erroneous to worship the matter, instead of the All-Pervading Spirit (God) and those who worship things born of matter. The religious-based Gods and Goddesses are of a form and have attributes (matter), and are not real Gods. That is why the Vedas declare that those who sink into the greatest depth of misery and suffer who worship matter.

Ishopanishad says: ~ “They are steeped in ignorance and sunk into the greatest depth of misery who worship matter, instead of the All-Pervading God, and those who worship things born of matter, like trees, animals, man, etc., are sunk deeper in misery."

Rig Veda: ~ May ye never accept another God in place of the Atman, nor worship other than the Atman

Vedas declare: ~ One should never accept another God in place of the Atman or worship other than the Atman. If one worships any other God in place of Atman, they are enveloped in still greater darkness; in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."

So, it clearly indicates the so-called Gods worshiped in the temples today are not Vedic Gods. Vedas bar worship of such Gods.

Why worship and glorify the Gurus and Yogis when the Vedas bar human worship? : ~ Santthosh Kumaar

The seeker of truth must know the difference between the ordinary concept of God and the truth about God.+

The seeker of truth must know the difference between the ordinary concept of God and the truth about God.

Religious people believe the stories of Jesus, who raised the dead,d and Krishna, who picked a mountain, as reality, but Jesus, who raised the dead, and Krishna, who picked a mountain, are within the dualistic illusion. Whatever belongs to dualistic illusion is bound to be an illusion.

All the mythological gods' existence is a myth. Such Gods can exist only within the dualistic illusion. Thus, the existence of such Gods is illusory.

Mythological Gods and Goddesses are based on the belief. The belief is not God. The belief implies duality. From the ultimate standpoint, the duality is merely an illusion. Thus, whatever one sees, knows, believes, and experiences within the dualistic illusion is bound to be an illusion.

Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in one's spiritual advancement.

Swami Vivekananda: ~ “This bending the knee to superstitions, this selling yourself to your own mind does not befit you, the SoulThehe elf is infinite, deathless, and birthless. Because the Self is infinite Spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is nno oneto help you. SThe selfis the entire world. Who can help you?”

Mythology breeds superstition, blind belief, nd senseless rituals, nd mois st irrational and gives them dia vine outlook.

Swami Vivekananda: ~ “If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.”

Mythological contains stories of people with 10 with seven heads, etc., which are fables, yet are taken seriously by pundits. All these stories are a reality within the dualistic illusion. The waking experience is a dualistic illusion. Thus, whatever belongs to the dualistic illusion is bound to be a falsehood. In reality, there is no duality because there is only Oneness.

That the ancient sages had miraculous occult power and books relate stories of their feats, and that these were fairy tales for children, women, nd those whose minds had not developed.

When ‘Self’ is not ‘you’, then whatever you have seen, known, believed, and experienced as reality is bound to be an illusion. Thus, Self-realization is necessary to realize that the world in which you exist is merely an illusion.

If the present world in which you exist is merely an illusion, then whatever you believe to be real in the world in which you exist is bound to be an illusion.

Bhagavad Gita: ~ “Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27)

When the Bhagavad Gita says that God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then nothing has to be accepted as God other than consciousness.

Religious Gods are not real Gods. One must know God in truth.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth."The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the ‘Self’. In reality, there are no dualities, no differentiation. Only Atman exists.

The Vedas and Upanishads confirm that the Soul, the Self, is present in the form of the Spirit or consciousness.

Rig Veda: ~ 'Prajnanam Brahma' - Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”,.he Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness.

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

Even the Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishads, and Bhagavad Gita. And also t, here is a clear-cut idea of what not to worship as God in place of the real God. Thus, it proves onfrom aedic perspective that the Puranic Gods are not Vedic Gods.

One must remember that for all periods the Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, then the Puranas isareo be rejected without mercy.

Vedas says never accept another God in place of the Atma, nor worship other than the Atman.

That is why Sage Sankara said: ~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness. : ~ Santthosh Kumaarr