A Gnani is not a religious person. The religious person is not qualified to acquire Self-knowledge or Brahma Gnana or Atma Gnana+

A Gnani is not a religious person. The religious person is not qualified to acquire Self-knowledge or Brahma Gnana or Atma Gnana because religion is based on faith, not truth. Religion propagates ignorance, not truth.

How can the religious man get Gnana? He has not even taken the first step to know what God is supposed to be in actuality. He believes in heaven and hell as if he has personally been there on a conducted tour.

A religious man blindly prays without even knowing what God is supposed to be according to his own scriptures.

Know God in truth

Religious Gods are mere beliefs. Belief is not God. The religious God cannot be considered because the Soul, the Self, is the cause of the universe. Without the Soul, the universe in which you exist ceases to exist; it means the religious God is dependent on the Soul for his existence. God, in truth, is only the Soul, which is present in the form of consciousness.

Even the Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When the Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material, then the thing has to be accepted as God other than consciousness.

Even the Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.

Religious Gods are mere beliefs. The religious God cannot be considered as the centre because the Soul, the innermost ‘Self, is the cause of all the unibrtdrts. Without the Soul, the universe in which you exist ceases to exist; it means the religious God is dependent on the Soul for his existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Brihadaranyaka Upanishad:~"He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

A religious man prays to the mythical Gods of his belief. Mythical Gods are not God in truth. There is a tremendous difference between prayer and Gnana.

Swami Vivekananda: ~ “The masses in India cry to sixty million Gods, and still die like dogs. Where are these Gods?

Knowing this, stand up and fight! Not one step back, that is the idea. ... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garments. What of it? Thus fight! You gain nothing by becoming cowards. ... Taking a step backward, you do not avoid any misfortune. You have cried to all the Gods in the world. Has misery ceased? The masses in India cry to sixty million Gods, and still die like dogs. Where are these Gods? ... The Gods come to help you when you have succeeded. So what is the use? Die game. ... This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my Soul. You are infinite, deathless, birthless. Because you are an infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is no one to help you. You are the entire world. Who can help you? - Swami Vivekananda (Delivered In San Francisco, on May 28, 1900) -The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

Prayer is directed towards a mythological God, a fiction. Prayer is always directed outward. Gnana is an inward journey, not to some fiction but the reality hidden by ignorance. Enlightenment happens when the Soul, the 'Self, wakes up from its sleep of ignorance.

Religious people are busy praying and worshipping a God of their belief, thinking God is somewhere, up there, monitoring every act of the people, guiding the lost, and uplifting the poor. God is the one who punishes the evil and rewards the benevolent.

Some people even claim to have seen them in stone idols or some conceptual belief, in inanimate or living things. Is it our faith that makes us believe that there is some supreme power above us, or is it a reality that can never be answered? Until this conviction is there, one is in the grip of the dualistic illusion (I). The dualistic illusion keeps one in the ignorance of the Self. Therefore, there is a need to realize the fact that the Self is not ‘I,’ but it is the formless Soul, which is present in the form of consciousness.

Sage Sankara: ~ VC Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge about our own Self. The firm experience of the nature of the Self is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)

Tod is divine, only held in the bondage of ignorance (matter); perfection will be reached when this bond bursts, and the word they use for it is, therefore, freedom, freedom from the bonds of imperfection, freedom from ignorance.

No prayers or mantras help to get rid of ignorance. All the prayers, mantras, and rituals are meant for the ignorant populace, who strongly believe that the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantras will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sri, Sankara:~ VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sri, Sankara goes on to say: ~A sickness not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God).” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness, until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendour and wealth of the kingdom, he cannot become a king by simply saying, “I am a king.”

When one becomes aware of the fact that the Soul is the Self, then he realizes the fact that whatever knis own, sees, believes, nd experienced on thebasis off the ‘I’ is an illusion.

Sage Sri, Goudpada: ~ To establish the truth of Non-duality by sheer reasoning alone. He begins by defining "What is real?" "What is unreal?" etc, because that is the right way to discuss or teach. People must first know what they are talking about. (Mandukya Karika)

There is no comparison of anyone's wisdom with Sage Sankara’s wisdom. Without Sage Sri Sankara, there is no Advaita. All the Gurus and intellectual versions of Advaita are on a dualistic perspective.

Many Gurus describe to perfection the awakening to Reality ~the realization that pure Consciousness alone is, that the perpetually fluctuating and evanescent contents of the mind derive from it. This awakening effectively happens in an instant. But for the lightning flash to take place, resulting in a firm and unshakable certitude, a long labor is necessary, which they seem to underestimate. “Truth is formless is their answer.

Many gurus' teaching seems essentially negative, a potent but bitter medicine for those imprisoned by institutional cults. They break the disciple's bonds but then lead him to a vast desert where they abandon him.

The ultimate state of consciousness they describe is that of the traditional sage or fully enlightened being, but they do not show us the process leading to the realization of this state. They describe the goal marvelously, but do not indicate the steps to be taken: their recurring phrases "unified consciousness," "let go," and "'love alone" are not a road map.

Most of the Gurus and Yogis approach is more practical, and they stick with the reality of the 'I', they take it as real. All their teachings of Advaita are based on the dualistic perspective. Such teaching will not yield the truth of the whole.

Everyone is not at the same level of understanding. Everyone’s inner work is on. You will slowly, steadily, but surely be able to understand, assimilate, and realize nondualistic or Advaitic truth if you have an intense urge to know the ultimate truth. Because man is egocentric, he feels the world in which he is born, lives, and dies is reality. But when he becomes Soulcentric, he realizes his body, his ego, and the world in which he exists are mere illusions created out of the Soul, which is present in the form of consciousness. : ~ Santthosh Kumaar