Thursday, 3 June 2021

Vedas say God cannot be seen directly by anyone because God is ever nondual.+

Seeing God with form and name attributes is a hallucination because God exists prior to the form, time, and space.

Vedas are in the  Vedic language which was a high-class language. Rig Veda (excluding chapters II and X) were written before the Christian Era in Vedic language.  

Vedic language is not Sanskrit.  It is the same language in which the Zoroastrian Scripture Zend Avesta is written – a form of Persian language.  All the other scriptures of India are written in Sanskrit.  

These include Rig Veda Chapter II and X and the Upanishads, Brahmanas, Puranas, and the Vedantas.  These were written during the Christian Era after the Thomas ministry. As the use of this language diminished, it became a tough language for the commoners. The priests, who were supposed to be an expert of this language, translated it into Sanskrit language and manipulated the meanings in time and gradually, all the practices changed.
 
The DaVita, Vedanta borrows a concept from Abrahamic religions, such as Eternal Damanation (of certain souls destined to hell forever) which goes against the belief of most Vedanta schools, which state that the Soul attains liberation. 
 
It looks like the creator creation theory is also borrowed from Abrahamic religion and on the base new belief system has been introduced giving it a Vedic outlook and propagated all non-Vedic rituals and worships by someone in the past.  

Remember:~

St. Thomas is said to have come to India to spread Christianity in the first century AD. It first spread among the people of the Malabar coast and in areas near present-day Madras.
 
There is a total discontinuity in the concept of God before and after the entry of St, Thomas.  

As one goes in deeper into the annals of religious history then we become aware of the fact that the Vedic gods were personifications of Nature and their worship essentially sacrifices to these Natural Forces to appease them.  All of a sudden by the first century, we encounter Vedantas.  Vedanta literally means “End of the Vedas,” though it is today interpreted as "the essence of Vedas."
 
Vedanta, which appeared as theological discourses, presents a supreme Godhead, “Para Brahman’.  Such an idea was not even remotely conceivable in the Vedic context.  
 
New Gods like Maheshwar and Vishnu appeared.  The concept of Maheshwar.  Vishnu means Sky or Heavens.   Vishnu simply means God of Heaven lies or one who pervades everything.   Then we have the concept of incarnation – God taking flesh in human form to save humanity.  All these suddenly appeared after the entry of St, Thomas.
 
This was also the time when most of the Vedic gods passed into oblivion. Their place was taken by the trinity of gods, with Brahma as the creator, Vishnu the preserver, and Shiva the destroyer. It is believed that when evil is rampant, various incarnations of Vishnu enter the world of men to save them. Krishna is one such 'avatar'. 
 
There are many contradictions, Brahma Vishnu and Maheshwar are the three main Gods but they are one. Brahma is the creator of this universe (Generator), Vishnu is responsible for the smooth conduct of the same (sustainer), & Maheshwar is Destroyer! But if you go and read Vishnu Purana, he is characterized as the supreme power.
 
Further, due to many castes and sub-caste prevailing in the society, some more rules and principles were added for the benefit of these priests. Can you imagine how would you get rid of the sin you committed by killing a cat? You will have to make a golden cat weighing equal to the dead cat and hand over this golden cat to the priest chanting for the purification of an individual soul! Hinduism is different from the Vedic religion.
 
Vedic religion was modified and reintroduced with new add-ons by Sage Sankara a great Advaita Master to uplift the Vedic culture and Santana Dharma (Hinduism), which were in ruins in the clutches of Buddhism. 18 Puranas are introduced in the name of  Sage Sri, Veda Vyasa. 
 
As one goes deeper in the annals of the history, it indicates the fact that somewhere someone has added the Puranas in the name of Veda Vyasa the grandmaster of Vedas. It is impossible to accept and believe that Veda Vyasa authored and introduced Puranas which has all conceptual gods because:- 
 
Vedas reveals ONE GOD but Hinduism filled with 33 crores of gods Vedas reveals God as Spirit (Atman or Brahman) and no form whereas Hinduism worships god in the form of various non-Vedic idols of gods and goddesses are barred by Vedas.
 
 Vedas say that God does not have any form and exists as light, but in Hinduism people idol worship with their inherited personal god. 
 

It indicates clearly all the gods with form and attributes are mere imagination based on the false self.  The ideas of conceptual gods are a reality on the base of false self within the false experience.  Thus, all the belief systems are based on the false self. 

Thus, their idea of god is based on blind faith or blind belief based on their religious doctrine.  

No one has ever seen God. By practicing yoga or indulging in glorifying and worshipping the religious God and Goddesses it is impossible to see God. Seeing God with form and name attributes is a hallucination because God exists prior to the form, time, and space.

Vedas declares God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, personal Gods do not find any support from the Vedas.

As one goes deeper in the annals of the history, it indicates the fact that somewhere someone has added the Puranas in the name of Veda Vyasa the grandmaster of Vedas. It is impossible to accept and believe that Veda Vyasa authored and introduced Puranas which have all conceptual gods because:-

In Vedas, God has been described as: ~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone.

God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas

Yajur Veda indicates that:

They sink deeper in darkness than those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc. (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow and suffer terribly for a long time." (Yajurveda 40:9.)

Upanishads: ~

Brihadaranyaka Upanishad: ~” Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is real God. Thus, Self-realization is the only way to God-realization. If you are stuck up with yoga you are unfit to tread the Atmic path.

That why Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Upanishad says: the human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are the greatest obstacle to realizing non-dual truth or Self-realization because they are based on false Self.

The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.

That is why Sage Sankara, indicated in Bhaja Govindam says: ~ “One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Then it is no use going a roundabout way, trace the Brahman (God) which is the formless substance and the witness of the universe. The universe is present in the form of the mind. By tracing the source of the mind (universe) one will be able to realize the Brahman or God. : ~ Santthosh Kumaar

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