The Guru worship is meant for the ignorant populace. For those who have chosen the path of wisdom, there is no need to follow Guru or worship the Guru as God.
The ‘Self’ is bodiless because the ‘Self is formless, timeless, and spaceless existence. The ‘Self not you but the ‘Self’ is the Soul. On the standpoint of the Soul, the world in which you exist is merely an illusion.
You and your Guru exist within the dualistic illusion. Performing the Pada Pooja (feet worship) to Advaitin Gurus, you will not get Advaitic wisdom.
A Guru who preaches conduct as the means to freedom believes in the experience of birth, life, death, and the world as a reality, whereas the Advaitic Sage Sankara declares the world as unreal. Therefore, how actions performed in the unreal world can get moksha or freedom. Therefore there is a need to know the fact that, you are not the Self but the ‘Self’ is the Soul in order to understand and assimilate and realize the truth beyond the form, time, and space.
People think when they meet a Guru they get instant enlightenment because many people have experienced it. Such instant enlightenment is not wisdom but a hallucination. And such enlightenment or any experience of that sort is temporary.
There is no doubt people must have experienced but what they experienced is a merely a hallucination. Experience implies duality. Experience is possible within the form, time, and space.
The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.
Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge.
Sage Sankara clearly indicates in Viveka Chudamani (2) that the Knower of the Atman (A Gnani) "bears no outward mark of a holy man" (Stanza 539).
So, Sage Sankara clearly indicates A Gnani "bears no outward mark of a holy man" then why hold Gurus and Yogis who identify themselves as holy men.
On Advaitic perspective, A Gnani never identifies himself as a Guru or a Yogi or someone disciple. The one who accepts himself as a Guru or someone’s disciple is not a Gnani.
Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.
In Self-awareness, ignorance vanishes, and the unreal nature of the form, time, and space is exposed. In Self-awareness (in the midst of duality), the body is not considered as a body, the ego is not considered as ego the world is not considered as the world, because everything is created out of single stuff. That single stuff is the consciousness (Soul). A Gnani is one who has realized everything is consciousness (Brahman). There is no second thing that exists other than consciousness.
Remember:~
All human beings belong to the dualistic illusion or Maya. If God is a creator then the worshipping anything from God's creation. God alone is real and creation is an illusion.
Without the illusion, God alone exists as formless, timeless, and spaceless existence.
Vedas bar human worship: ~
Yajur Veda:~
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.":~ (Yajur Veda 40:9.)
Then why worship and glorify the Gurus and Yogis (human form) in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.
No one has ever seen God by practicing religion or yoga or indulging in glorifying the religious God and Goddesses because God exists prior to the form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality.
Advaita is the nature of the Soul, which is the real God. Thus, Self-realization is the only way to God-realization.
By worshipping the religious Gods and Gurus one will not get Self-realization or God-realization.
The Soul, the inner Guru reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.
The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.
Guru is needed in the religious and yogic path. The Soul is the inner Guru. The Soul, which is present in the form of consciousness, is the source of all that exists as the universe. To realize the universe is consciousness there is no need for a Guru.
That is why SageSankara says:~VC-63- Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
VC-65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
66. Therefore, the wise should, as in the case of disease and the like, personally strive by all the means in their power to be free from the bondage of repeated births and deaths.
There is no need for a Guru for acquiring Self-knowledge or Brahma Gnana or Atma Gnana. The seeker must personally strive by all the means of soulcentric reason to be free from the bondage of the illusory experience of the form, time, and space. : ~ Santthosh Kumaar
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