Do not try to become a Guru or a disciple. Advaitic Gnana is not teaching or preaching. The teaching and preaching are not Advaitic Gnana. Advaitic Gnana has to be acquired by the seeker himself by perfect understanding and assimilation of 'what is what.
The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.
Guru is needed in the religious and yogic path. The Soul is the inner Guru. The Soul, which is present in the form of consciousness, is the source of all that exists as the universe.
To realize the universe is consciousness there is no need for Guru.
There is no need for a Guru for acquiring Self-knowledge or Brahma Gnana or Atma Gnana. The seeker must personally strive by all the means of soulcentric reason to be free from the bondage of the illusory experience of the form, time, and space.
The Guru or teachers and preachers are not Gnanis. Get Gnana and share Gnana.
Really no time is required if the seeker is sharp enough to grasp the Advaitic truth. All the accumulated knowledge and inherited religious conditioning or samskaras block the realization of the ultimate truth or Brahman or God.
All seeker needs an intense urge to realize the truth. If the seeker is serious and sincere, he has it. After all, it is a matter of attitude.
.
Nothing stops you from being a Gnani, right in this very life, not in the next life or the next world. Fear of losing your physical identity people are afraid to inquire.
There is nothing to be afraid of. Nothing is lost by realizing the truth only the unreal nature of the world in which you exist is exposed, the same way the unreal nature of the dream is exposed when the waking takes place.
Remember:~
Do not search for Guru in the world in which you exist. Guru is the Soul, the Self. Let these words be inscribed in your subconscious.
The transparent truth of the ‘Self’ is hidden by the ‘I’, which is the dualistic illusion. It requires extraction competent instruction, excavation, and the removal of ignorance.
The truth never reveals by following some Guru or his teaching or by glorifying the religious and yogic Gurus.
The transparent truth of the ‘Self’ is to be attained through constant reading the words of wisdom followed by reflecting and so forth, but not through perverted discussion and arguments.
All the penances are external because they are based on individuality. Investigating the mind, alone leads to Self-realization.
To know what is the mind profits much rather than searching the truth in the external world moving from one ashram to another and one Guru to another and one mountain to another. When one starts investigating the universe that confronts him will mentally move inwards and will reach the ultimate end and become fully aware of “What is truth?” and “What is untruth?” in his own home or city and establish in truth by realizing what is the untruth.
Remember:~
If you are seeking truth nothing but the truth then you must not get stuck to any Guru or yogi. Those who are seeking truth need not follow any Guru or any teaching.
Yoga Vasistha says:~Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.
There is no need to condemn Gurus, but there is a need to highlight how they become an obstacle in realizing the ultimate truth or Brahman.
Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”
The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.
A Guru is needed in religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana. : ~ Santthosh Kumaar
No comments:
Post a Comment