God in truth is hidden by the ‘I’. God in truth is without the illusory form, time, space, and name. God in truth is unborn eternal.+

God in truth is hidden by the ‘I’. God in truth is without the illusory form, time, space, and name. God in truth is unborn eternal.

God in truth is nothing to do with you and the world in which you exist. You and the world in which you exist are merely an illusion created out of God in truth, which is present in the form of the Spirit or consciousness.

First, the seeker has to know what God suppose to be in actuality. Without knowing what God suppose to be in actuality worshiping praying to God or loving has no value.

Lord Krishna Says Ch. V:~ “Those who know the 'Self' in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The existence is Brahma or God in truth. The existence without the ‘I’ is the ultimate truth or Brahman or God in truth. The existence can remain with or without the ‘I’ because the existence is nondual.

God exists as the ultimate truth. Hence, in the path of wisdom do not use the word, God. It will be misunderstood. Thus, Brahman, which means the ultimate truth, is the right word. Just for the communication to indicate the ultimate truth, the word God is to indicate the God in truth, which is Atman, the Brahman.

The Soul is the ultimate truth or Brahman or God in truth. God in truth is present in the form of consciousness. God in truth is Self-evident. It is not established by extraneous proofs. It is not possible to deny God in truth because God in truth is the very essence of the one who denies God. God in truth is the basis of all kinds of knowledge, presuppositions, and proofs.

God in truth is the witness-consciousness that experiences the action, the actor, and the world of separate things. It is like a light that illuminates everything in a theatre, revealing the master of ceremonies, the guests, and the dancers with complete impartiality. Even when they all depart, the light shines to reveal their absence.

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other beside it. God is destitute of difference, either external or internal. God cannot be described because description implies a distinction. God cannot be distinguished from any other than God. In God, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God attributes. The Nirguna Brahman of Sage Sankara is impersonal. ~Santthosh Kumaar