Cross the domain of the ‘I’ and enter the kingdom of the Advaitic heaven.
You are not God. The Soul the innermost Self is God. It is not correct to say God or I am Brahman. But when Brahman is, how can "I" remain? only Brahman or God remains, not I. From the standpoint of the Soul, the Self, the ‘I’ is an illusion, which appears and disappears.
Bhagvad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The form, time, and space are connected to the ‘I’.
The experience of the birth,
life, death and world is connected to the ‘I’.
The waking experience is connected to the ‘I’
The dream is connected to the ‘I’
The universe in which you
exist is connected to the ‘I.
The mind is connected to
the ‘I’
The Self is not the ‘I’.
The ‘I’ hides the Soul, which is present in the form of consciousness. The ‘I-LESS Soul is permanent because it is formless, timeless and spaceless existence.
Remember:~
Why are you struggling to
find out who you are? You will never find the answer if you get stuck to the
‘I’. Find out ‘what is this ‘I’, which appears and disappears. What is that is
aware of the coming and going of the ‘I’?
Without realizing ‘What is
this ‘I’? you will never be able to realize the mystery of the ‘I’. The ‘I’ is
the most intoxicating stuff. Those who use the word ‘I’ for the ‘Self ‘will
never be able to cross the threshold of the dualistic illusion.
The ‘I’ based teachings
will not transport the seeker to the ultimate end of understanding.
The ‘I’ is the cage for the
Soul. ‘I’ is the cause of the ignorance. Self-knowledge or Brahma Gnana or Atma
Gnana is the only weapon to get rid of the ignorance.
The ‘I’ based teachings
will not transport the seeker to the ultimate end of understanding. Perfect
understanding of ‘what is this ‘I’ leads to the realization of the truth beyond
the form, time, and space.
That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say 'I'," If you feel the
‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who
suffers. : ~ Santthosh Kumaar
No comments:
Post a Comment