Gurus who propagate Samadhi through sexual intercourse are not Gnanis. Sexual intercourse is nothing to do with the Soul, which is ever formless, timeless, and spaceless existence. Those who indulge in sexual activities in order to get enlightenment will permanently remain in the prison of the dualistic illusion. They are unfit to acquire Self-knowledge.
Brih Upanishad: page 32. :~ "Yoga does not yield truth or liberation."
One who is in Samadhi will not know that this universe is consciousness; therefore yoga is not the means to Self- knowledge or Brahma Gnana or Atma Gnana.
In Samadhi the yogi knows nothing, sees no universe; so if there is nothing but blankness. The blankness is not the Advaitic wisdom.
The yogi does not know the nature of the universe. If the universe is not seen in the Samadhi then there is no need to use the word Atman and Brahman. The yogi is unaware of the truth, which is beyond the form, time, and space.
By shutting his eyes in Samadhi, the yogi does not know the universe, which confronts him. Hence the universe can't be known as the Soul or the consciousness through yoga.
One is in a non-dual condition in deep sleep or Samadhi, One without a second, true, but he did not know it at the time. He says only in the waking experience afterward. Hence, there must be an inquiry so that you find non-duality whilst you are awake so that you can see nonduality at the time not afterward. Hence, too the need of inquiring into the nature of the universe and knowing it as the Soul or the consciousness whilst one is awake, and not during sleep or Samadhi.
Advaitic truth is the ultimate truth. Yogis, mystics, and religious teachers do not accept the path of wisdom because it pries into the truth, the source, and the validity of the knowledge they claim. Therefore, it is the most difficult part of the study of Advaita.
Gnani does not want to think of the ego, therefore he does not do or say anything to make himself appear superior to others, or to pretend to know more than others. If a person spends his time in Samadhi, he is not a Gnani, but he is only a yogi. The Gnani is as alert and awake to what is happening to him externally as all other people: he is not a yogi in Samadhi. A yogi does not know the ultimate truth or Brahman because he believes his Samadhi as Brahman. The Gnani has realized the world in which he exists is merely an illusion created out of consciousness. And consciousness is the ultimate truth or Brahman.
A Gnani imparts Knowledge to others. A Yogi lies in Samadhi like a wooden log so he does not know yogic Samadhi is not wisdom. Gnani is fully aware of the about all things, either permanent or perishable and he has realized both permanent and perishable to be consciousness. Thus, the consciousness alone is real, and eternal all else is merely an illusion.
That is why Sage Sankara said:~ VC-63-Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation.
The universe in which we exist will not remain as reality when wisdom dawns. The universe is a mere mirage created out of consciousness and there is conscious awareness of unity in diversity because there is no second thing exists other than consciousness.
A yogi cannot attain realization because he thinks his body to be the body and the world to be the world and fails to see them as consciousness and thinks his experience of Samadhi is because of his individual effort. The individual experience is limited to waking experience is mere illusion.
Thus, even his Samadhi is also limited to the waking experience, which is merely an illusion. He thinks the thoughtlessness is Samadhi but thoughts are of individuality. Thoughts disappear even in deep sleep. Therefore deep sleep is not wisdom. If one thinks thoughtlessness is Samadhi and Samadhi is Brahman then anyone gets knowledge of Brahman by taking sleeping pills or hemp.
Tattireya Upanishad: ~ “There are two different samadhis, philosophic and Sahaja Samadhi, which is the highest in which is in full wakefulness, and then he inquires what is meant by this world, the world is seen in this Sahaja Samadhi. Whereas Yogic or Nirvikalpa Samadhi is just like swoon or deep sleep, where one is unaware of anything, not even the world. (Page 640,641 and verse 132,133)
Each person sees in his own Samadhi whatever is uppermost in his mind. How does he/she or anyone know that what he/she or anyone sees is true? Similarly, each has intuitions agreeable to what is uppermost in his mind.
In Sutra Bashya and Manduka Upanishads:~ Samadhi and sleep are identical.
Brihad Upanishad does not advocate Samadhi.
Sage Sankara in the commentary to "Brahma Sutras:~ " "The highest beatitude is not to be attained by Yoga." (Sacred Books of East Series page 298 Vol.1.) And he also says Samadhi is the same as sleep (p.312) ---this indicates that yoga is not the means to Self-realization. And yogic Samadhi is not nondualistic or Advaitic Self-awareness.
Someone posing as a Gnani is not a Gnani. If someone poses himself as a direct disciple of some guru cannot be a Gnani. Those who pose themselves as Gnanis are not Gnanis. A Gnani never poses himself as a Guru, a swami, a sadhu, or a yogi or some Guru’s disciple.
Remember:~
Neither Yogic Samadhi nor bliss or worldly pleasure should be allowed to draw one away from evenness; for neither can give the ultimate truth or Brahman. When one is distracted by either, either internal or external bliss, it should by effort be drawn back to steadiness, evenness. This state alone yields the ultimate truth or Brahman.
Intellectually knowing the truth is only an imagination, whereas realizing the truth knows it as such.
Yogis assume that thoughtlessness is wisdom. And the Samadhi is the bliss. Bliss is the ultimate experience.
Yogic theories are based on the false self (you) within the dualistic illusion (waking). The ‘Self is not the ‘I’, but the ‘Self’ is the Soul, which is present in the form of consciousness.
If the ‘Self’ is not ‘I’ but the formless, timeless and spaceless Soul, then whatever experienced on the base of ‘I’ is bound to be a hallucination within the dualistic illusion.
The yogic Samadhi is a reality within the domain of the form, time, and space, but from the standpoint of the Soul, the innermost self, yogic Samadhi is merely an illusion.
The yogi cannot keep out a portion of the consciousness. It is utterly impossible. It thoughtlessness is not Self-realization. The thoughts come to the thinker within the illusory dualistic world.
The thoughts, thinker, and the world in which the thinker exists are created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
Self-knowledge or Brahma Gnana or Atma Gnana is the only tool to get rid of ignorance. Without getting rid of ignorance, Self-realization is impossible. Self-realization is possible only through Self-knowledge or Brahma Gnana or Atma Gnana.
That is why Sage Sankara, indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
Yogic Samadhi is an egocentric practice based on the false self within the dualistic world, which is an illusion created out of consciousness.
Bhagavan Buddha gave up yoga after practicing it for six years. He saw it could not yield truth.
Bhagavan Buddha gave up his austerities of yoga as impossible and useless. Thus, Bhagavan Buddha got enlightenment only after he gave up Yoga. (Page.70/71 "Buddhism In Translation” by Warren)
Unless one exercise his Buddhi--reason--there is no chance of getting the ultimate truth or Brahman
Buddhism has not proved the truth of Nonduality. Bhagavan Buddha pointed out the unreality of the world, we agree. He told people they were foolish to cling to it. But he stopped there. He came nearest to Vedanta in speech but not to Vedanta fully.
Only when we independently search for the truth without the religion and its doctrine then we will be able to realize the truth beyond form, time, and space. :~Santthosh Kumaar
Intellectually knowing the truth is only an imagination, whereas realizing the truth knows it as such.
Yogis assume that thoughtlessness is wisdom. And the Samadhi is the bliss. Bliss is the ultimate experience.
Yogic theories are based on the false self (you) within the dualistic illusion (waking). The ‘Self is not the ‘I’, but the ‘Self’ is the Soul, which is present in the form of consciousness.
If the ‘Self’ is not ‘I’ but the formless, timeless and spaceless Soul, then whatever experienced on the base of ‘I’ is bound to be a hallucination within the dualistic illusion.
The yogic Samadhi is a reality within the domain of the form, time, and space, but from the standpoint of the Soul, the innermost self, yogic Samadhi is merely an illusion.
The yogi cannot keep out a portion of the consciousness. It is utterly impossible. It thoughtlessness is not Self-realization. The thoughts come to the thinker within the illusory dualistic world.
The thoughts, thinker, and the world in which the thinker exists are created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
Self-knowledge or Brahma Gnana or Atma Gnana is the only tool to get rid of ignorance. Without getting rid of ignorance, Self-realization is impossible. Self-realization is possible only through Self-knowledge or Brahma Gnana or Atma Gnana.
That is why Sage Sankara, indicated in Bhaja Govindam says: ~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
Yogic Samadhi is an egocentric practice based on the false self within the dualistic world, which is an illusion created out of consciousness.
Bhagavan Buddha gave up yoga after practicing it for six years. He saw it could not yield truth.
Bhagavan Buddha gave up his austerities of yoga as impossible and useless. Thus, Bhagavan Buddha got enlightenment only after he gave up Yoga. (Page.70/71 "Buddhism In Translation” by Warren)
Unless one exercise his Buddhi--reason--there is no chance of getting the ultimate truth or Brahman
Buddhism has not proved the truth of Nonduality. Bhagavan Buddha pointed out the unreality of the world, we agree. He told people they were foolish to cling to it. But he stopped there. He came nearest to Vedanta in speech but not to Vedanta fully.
Only when we independently search for the truth without the religion and its doctrine then we will be able to realize the truth beyond form, time, and space. :~Santthosh Kumaar
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