The ‘I’, the illusion hides the truth of the Soul, the
Advaita.
Advaita
means the Soul, the Self. The Soul is one without the second. The Soul is present in the form of the Spirit or consciousness. The Soul is the
ultimate truth or Brahman or God. Advaita is the nature of God, the Self. Advaita is the real God. Advaita is the fullness of consciousness.
Remember
this: ~
The
‘I’ is not limited to you. ‘I’ is the whole universe in which you exist.
Without the ‘I’ the world in which you exist cease to exist.
The world in which you exist appears when ‘I’ appears and the world in which you
exist disappears when ‘I’ disappears.
Please
dig into old posts and well as new ones all your doubts about the ‘I’ will vanish.
The
‘Self is the whole hidden by the ‘I’.
The
‘I’ is present in the form of the mind, therefore; ‘I’ is the mind.
The mind is present in the form of the form, time, and space together; therefore, the form, time, and space together are the
mind.
The
duality is present only when the form, time, and space are present, therefore,
the form, time and space together is the duality.
The
form, time, and space are present in the form of the universe, therefore, the
form, time, and space together is the universe.
The universe appears as the waking or dream, therefore, the waking or dream is the
universe.
The
waking is a parallel dream and dream is a parallel waking.
That
is why Bhagavad Gita: ~ “The
permanent is always there, only the transient ‘I’ comes and goes. (2.18)
The
‘I’ hides the truth of the whole.
People
think the ‘I’ without the body is the Self. The seeker has to understand the
fact that ‘I’ is not the Self, but the witness of the ‘I’ is the
true Self, which is eternal.
Remember
this: ~
Without the ‘I’
there is only the Soul, which is present in the form of consciousness.
Without the mind,
there is only the Soul, which is present in the form of consciousness.
Without the form,
time, and space, there is only the Soul, the fullness of the consciousness.
Without the universe, there is only the Soul, which is present in the form of the
consciousness.
Without the waking
or the dream, there is only the Soul, which is present in the form of the
consciousness.
Without the individual experience of the birth, life, death, there is only the Soul, which
is present in the form of consciousness.
Remember this: ~
On the standpoint of the Soul, the Self, the ‘I’ is an illusion.
On the standpoint of the Soul, the mind is an illusion.
On the standpoint of the Soul, the form, time and space are an
illusion.
On the standpoint of the Soul, the universe is an illusion.
On the standpoint of the Soul, the waking or dream is an
illusion.
On the standpoint of the Soul, the individual experience of the
birth, life, death is an illusion.
The Soul is the cause of all that exists as an illusion and the
Soul itself is uncaused.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as
illusory. ~ CH.2 v.16
Realize, ‘what is this ‘I’ supposed to be in actuality’ and what is
hidden by the ‘I’ will be revealed.
If you realize the ‘Self ‘not the ‘I’ but the Soul then whatever
hidden by the ‘I’ will be revealed. Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self
–realization.
The Soul, which is present in the form of consciousness, is
ever-present. Without consciousness, the world, in which you exist ceases to
exist. The consciousness is Self-evident. It is not established by extraneous
proofs. It is not possible to deny consciousness because it is the very
essence of the one who denies it. The consciousness is the basis of all kinds
of knowledge, presuppositions, and proofs. The consciousness is everything.
Thus, consciousness is the ultimate truth or Brahman.
The ‘I’, the illusion hides the truth of the Soul, the Advaita.
The Soul becomes an illusion in waking (duality) and waking become
the Soul is deep sleep (nonduality).
The one that becomes the duality (waking or dream) and one that
remains nonduality in deep sleep is the Soul, the Self.
Bhagavad Gita says: ~ Brahmano hi
pratisthaham ~ Brahman (God) is considered
the all-pervading consciousness, which is the basis of all the animate and
inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading
consciousness which is the basis of all the animate and inanimate entities and the material then nothing has to be accepted as truth other than consciousness.:
~Santthosh
Kumaar
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