Thursday, 30 April 2020

Until you discard religion you will never be able to realize the Advaitic truth, which is hidden by dualistic illusion or Maya.+


Until you discard religion you will never be able to realize the Advaitic truth, which is hidden by dualistic illusion or Maya.
The religion blocks one from realizing God in truth because religion is based on myth whereas Spirituality is based on the truth. 
People in India identify Advaita and Dvaita as their religious traditions inherited from their ancestors. No one questions their validity because it is considered blasphemy to question their religion, their Guru, and Godmen or the pundits.
Remember:~  Advaitic wisdom of Sage Sri, Sankara is pure spirituality. Advaitic wisdom is nothing to do with religion and yoga and philosophies. All Advaitic teachings of the Gurus of the east and west are not Advaitic wisdom of Sage Sri, Sankara.


Advaita is universal. Advaita is the nature of the Soul, the Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.
Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita.
Until you discard religion you will never be able to realize the Advaitic truth, which is hidden by dualistic illusion or Maya.
The Advaita is the nature of the Soul, the innermost Self shines in its own awareness when wisdom dawns.
The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the Self.
The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.
People who are attached to their religious code of conduct and trying to preach Advaita, that is mixing the individual life, and the concept of God and all mixed up hotchpotch religious doctrine and feed the seeking people are themselves not aware of the fact that the individuality and their worldly life is part of the illusion.
Religion is based on the blind belief as truth whereas Spirituality or Adyathma is based on the Athma the ultimate truth or Brahman.
Religion should be discarded in order to realize the real God hidden by ignorance. Religion is regarded as sacred and real by the common people, by the wise as false and by the political class as useful.
Religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.
The religion is based on the false self (ego) and false experience (world) thus; all religious beliefs are a falsehood.
Everyone likes religion because it belongs to the world of sentiments and emotions. Religion changes as it appeals to different emotions. One will find at one pole the nude Sadhu is admired; at the other, the gorgeous life styled Godman is revered. Belief in religious prohibitions arises out of fear of God's punishment.
The man himself suggests that there must be a God. It is an auto-suggestion. To say that one knows God exists always implies he must also exist always. It would be correct to say at this point, he does not know about the existence of God because Gods existence depends on the individualized belief
People magnify every minor coincidence or every petty fact where yogis or Good men were concerned, and they see the miraculous or esoteric significance therein.
Religion is “believers Truth”; spirituality is “Truth for the seeker of truth.” This means a believer takes his feeling of truth whereas the seeker of truth takes his reasoned judgment, which will be the same under test everywhere in the universe.
The position of the seeker of truth is this: he has not seen God. He does not know his capacities, what God can do, and what God cannot do. Therefore, any statement he might make about God would only be a lie.
The seeker of truth does not wish to tell a lie. Therefore, he does not accept God nor deny Him; he simply refuses to make any statement about God.
Each sect concocts a God to suit its own purposes. Belief in such concocted Gods is a great hindrance in pursuit of truth. The man himself suggests that there must be a God. It is an auto-suggestion. Prayers and sacrifices belong to a premature stage of development. When no answers come to prayers to their belief of God, then the doubt arises about the existence of such God. Belief in religion weakens as the man pays more attention to the facts of his practical life within the practical world.
People who argue that truth is only in their religion are vain logicians based on mere ideas, imaginations. Religions that say "If one follows the religion they will go to heaven, while others “go to hell," are stories invented on the base of false Self within the false experience.
Religious truth is not the ultimate truth because it always shows a contradiction. A contradiction arises because a different person's interpretation may disagree with others.
Remember: ~
The Brihadaranyaka Upanishad says: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Sage Sri, Sankara said: ~Talk as much philosophy, as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.
Rituals prayers and ceremonies of different religions and cults are a tool for Self-realization. They keep one in the cage of ignorance.
Attachment to the rigid devotion to the religious beliefs of God limits one to think within the framework of the illusory division of form, time, and space.
Diverse beliefs of religion and its diverse idea of God create divisions between one religion and another. The rituals and ceremonies become an obstacle in realizing the religious God one believes and worships is not God in truth. Religion becomes an obstacle to realize the real God hidden by ignorance.
The seeker of truth is keener to realize the ‘Self hidden by the dualistic illusion. The seeker of truth has only one desire and longing — that of union with the Soul, God.
A seeker is never entangled in with the religion, rituals, yoga and physical Gurus and never allows himself to be overpowered by any attachment emotions and sentiment
The rituals mentioned in the karmakanda of the Vedas are sought to be negated in the jnanakanda which is also part of the same scripture. While the karmakanda enjoins upon you the worship of various deities and lays down rules for the same, the jnanakanda constituted by the Upanishads ridicules the worshipper of deities as a dim-witted person no better than a beast.
This seems strange, the latter part of the Vedas contradicting the former part. The first part deals throughout with karma, while the second or concluding part is all about jnana. Owing to this difference, people have gone so far as to divide our scripture into two sections: the Vedas (that is the first part) to mean the karmakanda and the Upanishads (Vedanta) to mean the jnanakanda.
Bhagavad Gita: ~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul, the ultimate truth or Brahman or God.
Bhagavad Gita: 7: 19: ~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare.
Sage Sri Sankara:~ VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together
Remember: ~
Religious Gods are based on belief. Belief is not God. Religious God cannot be considered as the center because the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.
Even the Bhagavad Gita says: ~ “Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and the material then nothing has to be accepted other than consciousness a God.
Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.
Religious Gods are based on blind beliefs. Religious God cannot be considered as the center because the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence.
Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Brihadaranyaka Upanishad: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond the form, time, and space.
That is why Sage Sri, Sankara: ~ VC~.61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?
VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods are propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together
Sage Sri, Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”
A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.
As indicated in ISH Upanishads: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus, you go deeper and deeper into darkness.
It clearly indicates that: -If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorifying the conceptual Gods, Goddesses, and Gurus to go into deeper darkness. Instead, spend that time moving forward towards Self-knowledge, which is one’s prime goal. :~Santthosh Kumaar

Wednesday, 15 April 2020

There is no need to follow anyone. There is no need to practice anything but perfect understanding and assimilation of ‘what is what’ leads to realizing the Self.+




If you are seeking truth then do not waste time finding a Guru and become his slave instead, work out your own salvation.

The Soul becomes the whole universe (duality in waking). The whole universe becomes the Soul (nonduality in deep sleep).

When the ‘Self is not you but the Soul why you are thinking of the physical Guru worshipping him. Such an act keeps you permanently in ignorance.

Come out of the religious conditioning by realizing the ‘Self is not you but the ‘Self’ is the Soul, which is present in the form of consciousness.

If you are unable to come out of the Guru/disciple game you are not qualified for Advaitic wisdom. If you are seeking truth then do not waste time finding a Guru and become his slave instead work out your own salvation.

Without getting entangled to any Guru by blindly accepting what they preach and teach as truth. Think for yourself. No blind belief can save you, work out your own salvation.

The Gurudom belongs to the religious and yogic path and it is nothing to do with the Advaitic path.

Upanishads: ~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

There is no need of a Guru, to know you and your Guru and the world in which you exist are created out of single clay and that single clay is the Soul, which is present in the form of the consciousness. Knowledge of that single stuff is the Self-knowledge of Brahma Gnana or Atma Gnana. Gnana is given neither from outside nor from another person.

There is no need to follow anyone. There is no need to practice anything but perfect understanding and assimilation of ‘what is what’ leads to realizing the Self, which is hidden by the illusory form, time and space.

The Soul the ’Self’ revels ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

Sage Sankara says: ~ there is no need to study the Scriptures, in order to realize the ultimate truth or Brahman.

~ then why you indulge in studying the scriptures.

Sage Sankara says: ~ there is no need to study philosophy, in order to realize the ultimate truth or Brahman

~then why you indulge in studying philosophy.

Sage Sankara says: ~ there is no need to indulge rituals, in order to realize the ultimate truth or Brahman

~then why you indulge in rituals.

Sage Sankara says: ~ there is no need to indulge yoga, in order to realize the ultimate truth or Brahman

~then why you indulge in yoga.

Sage Sri, Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ then why you are sticking to a Guru who is not a Gnani.

Sage Sri, Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Those who tell you that Brahman is unity, that you can get it only by intuition, that you should not reason, you should not question or inquire, are deluding you. Verification must come by thought. : ~ Santthosh Kumaar

Many people are struck with awe or reverence at the outer indications of renunciation, and thus, blindly accept a religious Guru or Godmen to be a Gnani.+



Many people are struck with awe or reverence at the outer indications of renunciation, and thus, blindly accept a religious Guru or Godmen to be a Gnani. The two have no connection. Because he has no wife, no family, and no possessions" they think a man who has merely repressed these desires as though these things had anything to do with the wisdom he is merely a religious man.
People are quite incompetent to judge who is a Gnani between Godmen, intellectuals, and yogis.
A Gnani is neither Godmen, nor a yogi, nor an intellectual.
The man who speaks about religious God, scriptures, and religion, is not a Gnani.
A yogi who speaks about yoga is not a Gnani.
A Godman who indulges in miracle is not a Gnani.
An intellectual who argues on his own speculated theories is not a Gnani.
A Gnani is the one who shares knowledge and guides people towards the source of the mind (universe) is real Gnani.
A Gnani never claims himself a Guru nor does he accept anyone as his disciple.
Remember:~
Some Gurus and Self-declared Godmen say: "I am God." This presupposes that they have the same miraculous and creative powers of God. They do not, however, display possession of such power. Such is the fallacy of their logic.
The Gurus who declare “I am God or “I am Brahman" is merely repeating like parrot words which they have read in the scriptures or heard. It does not prove that they have realized the ultimate truth or God or Brahman.
With bookish or hearsay knowledge it is unable to prove that everything is the Soul, which is present in the form of consciousness. One has to do lots of homework to realize the Soul, the Self.
A Guru who speaks of knowing Brahman within the body is thinking only of his head or heart, i.e. of his body. He is hallucinating.
Remember:~
All the Advaitic Gurus of the east and the west are based on the dualistic perspective or orthodox perspective. The dualistic knowledge is egocentric knowledge. All egocentric Advaita or nonduality is based on the imagination. All imagined Advaita will not help you to mentally transcend the domain of the illusory form, time and space.

All the ‘I’-centric Gurus and their teachings are dualistic because the ‘I’ itself is duality. Without the ‘I’ there is no duality. Duality is the product of ignorance. All the ‘I’-centric Gurus and their teachings become a hindrance to the realization of the ‘Self’, which is hidden by the ‘I’. Without teasing the ‘I’ is an obstacle Self-realization is an impossibility.

The egocentric knowledge keeps the Soul in the intoxication of the ‘I’. The ‘I’ hides the whole truth. The Gurus and the teachers of the nonduality of the east and west are stuck up with their own accepted truth gathered from here and there and Their egoic attitude blocks than by realizing the Advaita hidden by the Dvaita, which is present in the form of the ‘I’.
Advaita is the nature of the Soul. Advaita is second to none. Advaita is universal wisdom reveals on its own to all the serious and sincere seekers of truth.

The real Advaitic wisdom of Sage Sri, Sankara is soulcentric knowledge. Advaitic wisdom or Self-knowledge or Brahma Gnana or Atma Gnana is soulcentric knowledge that destroys ignorance.

Mundaka Upanishad:~The study of the Vedas, linguistics, Rituals, astronomy and all the arts can be called lower knowledge. The higher is that which leads to Self-realization. The eye cannot see it; the mind cannot grasp it. The deathless Self has neither caste nor race, neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great and in the small, everlasting and changeless, the source of life.

Advaita is universal. Advaita is not for sale. Do not buy Advaita from the spiritual supermarket. Advaita is the nature of the Soul, the innermost Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.

Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita. Until you discard all the accumulated knowledge you will never be able to realize the Advaitic truth, which is beyond the form, time and space.

The Advaita is the nature of the Soul, the Self shines on its own awareness when wisdom dawns.

The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the Self.

The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.: ~ Santthosh Kumaar

One must realize God in truth. Without knowing what God supposed to be in actuality worshiping blind faith or belief-based God is superstition.+



One must realize  God in truth. Without knowing what God supposed to be in actuality worshipping blind faith or belief-based God is superstition.

People all over the world in the past and present accepted the idea of the existence of God. The fear of God injected by the religion was the root cause of worship, superstitions, and dogmas. Religious beliefs were passed on to the populace from one generation to the next generation.
It is necessary to realize what God supposed to be to realize God in truth.

Sage Sri, Sankara said:~Talk as much philosophy, as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Swami Vivekananda: ~ “The masses in India cry to sixty million gods and still die like dogs. Where are these Gods? (In San Francisco, on May 28, 1900, of Swami Vivekananda/volume 1)

Religion breeds superstition because religion is based on blind belief. Whatever is based on the blind belief is superstition. God in truth is not a belief. One must know God in truth. Without knowing what God supposed to be in actuality worshipping belief of God is superstition.

Worshipping superstitious Gods barred by Vedas. Know what God supposed to be according to Vedas Upanishads Bhagavad Gita and Bible.

In Yajurveda – chapter- 32: ~ It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad: ~ Brahman (God) is present in  the form of the Athma, and it is indeed Athma itself.

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman (God), and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman(God), and not that which people here worship.

Lord Krishna Says Ch. V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)


When Bhagavad Gita says God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God  other than consciousness.

Vedas, Upanishad and Bhagavad Gita confirm the Soul, the  Self, is the present in the form of the Spirit or the consciousness is GOD.

Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”,

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

Swami Vivekananda: ~ “If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.

Remember: ~

How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as apart.

The Upanishads say in effect: ~ If you believe that the ‘the Soul, the Self’ is one and God (Brahman) is another you cannot understand Truth.

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.

Realizing the single stuff of which this universe in which you exist is made is Truth realization or Self-realization or God-realization.

When the expression itself is illusory, then the evolution within the illusory expression is bound to be an illusion. Thus, the evolution theory holds no water from the standpoint of the Soul, the innermost Self.

Truth-realization itself  is Self-realization and Self-realization itself  is God-realization and God-realization itself is real worship.: ~Santthosh Kumaar

Advaitic orthodoxy has to be discarded if you want to acquire Self-knowledge or Brahma Gnana or Atma Gnana.+

You have to go beyond the Vedas means going beyond the religion. Go beyond religion means, go beyond the blind belief-based Gods. You have t...