God
is universal. God belongs to the whole of humanity because God is Advaita. When
Sage Sankara says Atman is Brahman (God) then why you are worshiping other
Gods.
Only through constant repetition words in my posts will make one
think differently but it also creates more doubts and confusion in his
subconscious and his inner urge to know the truth, even more, intense. It also
helps to overcome some of our conditioning, which we have inherited from
parental grooming and circumstances.
Repetition of the words assists a seeker to help to focus his
attention from form (body) to formless (Soul or consciousness), which is very
much necessary in pursuit of truth.
Repetition is an effective tool and has an effect on the
subconscious, which is not receptive to receive new truth because it is
conditioned to receive only logical conclusions based on ego ( you).
Remember:~
Come ye slow, or come ye fast; it is but the Soul, the Advaita that
reveals itself at last.
There is nothing to realize other than realizing the universe in
which we exist is created out single stuff. That single stuff is the Soul,
which is present in the form of consciousness. The consciousness is real and
eternal.
All my blogs and postings are the verified truth. As one goes on
reading, all his doubts and confusion will start clearing. It takes some time
to be receptive to Self-Knowledge or Brahma Gnana or Atma Gnana because it is
the Soulcentric knowledge whereas all accumulated knowledge is egocentric.
Because of the inherited
conditioning, an average person cannot accept anything else as truth, other
than his inherited truth.
Only the seekers who have an intense
urge and receptive and sharpness to grasp will be able to reach their inner
destination. The rest will remain in the illusion (outer) experiencing the
birth, life, death and the world as reality.
It is necessary for the seeker of truth to inquire on
his own and realize the non-dual truth without any scriptures in this very
lifetime, and make sure of the fact that, the three states are mere mirage created
out of consciousness and consciousness alone is real and eternal.
Thus, by quoting one authority from one scripture,
and another authority from another scripture, and trying to prove and realize
the truth is like, trying to drain the ocean drop by drop.
Scriptural knowledge is conceptual divisions invented
by teachers of philosophy by their excessive analysis. Where do all these
concepts end? Why should confusion have to be created and then explained away?
Fortunate is the man who does not lose himself in the labyrinths of philosophy
but goes straight to the source from which they all arise.
The direct path to the truth is by tracing the source
from which the false arises. Thus the source is the Soul or Atman, which is the
Self. Atman itself is Brahman. Thus it is necessary to view the three
states on the base of the source, which the true Self, and formless substance
and witness of the experience of diversity. Thus, deeper inquiry, analysis, and
reasoning on the true base, one can acquire the self –knowledge in lesser time
and effort. The unity in diversity is possible only through
self-knowledge not by mastering the scriptural knowledge.
Brahman— The One Without A Second.
The Atman is Self-evident (Svatah-Siddha). It is not established by extraneous proofs. It is not possible to deny the Atman, because It is the very essence of the one who denies It.
The Atman is the basis of all kinds of knowledge, presuppositions, and proofs. Self is within, Self is without; Self is before, Self is behind; Self is on the right, Self is on the left; Self is above and Self is below. Brahman is not an object, as it is Adrisya, beyond the reach of the eyes. Hence the Upanishads declare: “Neti Neti—not this, not this....” This does not mean that Brahman is a negative concept, or a metaphysical abstraction, or a nonentity, or a void. It is not another. It is all-full, infinite, changeless, Self-existent, Self-delight, Self-knowledge, and Self-bliss. It is Svarupa, essence. It is the essence of the witness. It is the Seer (Drashta), Transcendent (Turiya) and Silent Witness (Sakshi).
Sage Sri, Sankara’s Supreme Brahman is
impersonal, Nirguna (without Gunas or attributes), Nirakara (formless),
Nirvisesha (without special characteristics), immutable, eternal and Akarta
(non-agent). It is above all needs and desires. It is always the Witnessing
Subject. It can never become an object as it is beyond the reach of the senses.
Brahman is non-dual, one without a second. It has no other beside it. It is
destitute of difference, either external or internal. Brahman cannot be
described, because description implies a distinction. Brahman cannot be
distinguished from any other than It. In Brahman, there is not a distinction
between substance and attribute. Sat-Chit-Ananda constitutes the very essence or
Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sri, Sankara is impersonal.
When
Sage Sankara says Atman is Brahman (God) then why you are worshiping other
Gods.
God must be
independent of religion. Sage Sri, Sankara himself says the Saguna
Brahman or a personal God is part of the illusory world and the Nirguna Brahman
is the only eternal reality.
God is
universal because God is impersonal. God does not belong to any religion
because religious Gods are based on personal beliefs. God has to be realized
not worshiped.
How can you see
God without knowing what God is in actuality? When the ‘Self not you how can
you find God within you? God is not within you. Those who say God is within
you just propagating half-baked knowledge.
First, realize
the ‘Self is not within you. You are bound by the experience of the birth,
life, death, and the world whereas the ‘Self is birthless and deathless because
it is ever formless, timeless and spaceless existence.
The Soul is the Self. The Soul is present in the form of consciousness. The
consciousness is the cause of the world in which you exist and it itself is
uncaused. The consciousness is the ultimate truth or Brahman or God. On the
standpoint of the Soul, the innermost Self the world in which you exist is merely
an illusion. Thus, the world in which exists hides the Soul, which is God in truth.
Till you think
the ‘Soul, the Self’ is within you, you will never be able to realize
God. God is not limited to you but it pervades in everything and everywhere in
the world in which you exist.
In Yajurveda –
chapter- 32: ~ It has been said that God Supreme or Supreme Spirit.
Bible says: ~ “God is a
Spirit and they that worship him must worship him in spirit and in truth (John 4:24)”,
The Spirit is
the root element of the universe. The Spirit is present in the form of the
Soul, the innermost Self. The Soul is present in the form of consciousness.
From the Spirit, the universe comes into existence. In the Spirit, the universe
resides. And into the Spirit, the universe is dissolved. The Spirit is the
parent of all that is there is.
There is no God
but God. There is no God because the world in which we exist is merely an
illusion created out of God, the Spirit. Call it with any name God is
universal. God belongs to the whole of humanity because God is Advaita.
Religion
creates separation God is unity in diversity. God is one which the cause of the
whole world in which humanity exists. there is no God but God means the world in
which we exist is an illusion the GOD is the cause of the world is real and
eternal. God alone is real and all else is an illusion. There is no second
thing exists other than the Spirit, God thus, God is Advaita.
Religion
belongs to you. The religious belief of God belongs to you. All religious code of
conduct belongs to you. Religious rituals belong to you. But remember you
belong to the dualistic illusion because the world in which you exist is an
illusion created out of the Spirit, the God, which is present in the form of
the Soul. The Soul is present in the form of consciousness.
God is
divine, only held in the bondage of the ignorance (matter); perfection will be
reached when this bond will burst, and the word they use for it is, therefore,
freedom, freedom from the bonds of imperfection, freedom from ignorance.
Realize God in
truth:
Religious Gods
are based on blind belief. Belief is not God. Religious God cannot be considered as the
center because the Soul the innermost ‘Self’ is the center of all that exists.
Without the Soul the world in which you exist ceases to exist, it means the
religious God is dependent on the Soul for his existence. God in truth is only
the Soul, which is present in the form of consciousness.
Even
Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of
the Athma, and it is indeed Athma itself.
Even Rig Veda: ~
The Atman is the cause; Atman is the support of all that exists
in this universe. May ye never turn away from the Atman the innermost self. May
ye never accept another God in place of the Atman nor worship other than the Atman?"
(10:48, 5)
Brihadaranyaka
Upanishad says:~ "He who worships the deities as entities
entirely separate from him does not know the truth. For the Gods, he is like a
pasu (beast)". (1. 4. 10)
Nirguna Brahman
is nothing to do with religion because nirguna Brahman is Atman, the real God
is not the God people believe and worship.
Atman is
Brahman (God). The Atman is the innermost Self is non-dual because there is no
second thing exists other than the Atman. Atman is present in the form of consciousness. The consciousness is the only true reality, and everything else,
which appears as form, time and space are merely an illusion.
Your religion
is nothing to with the Soul, the Self because the Soul is universal God.
The God you
believe and worship is nothing to with the Soul, the Self, because, the Soul
itself is God.
God in truth is
only the Soul, which is present in the form of consciousness.
Different
Religions call God by different names. In Spirituality, the ultimate truth is
called Brahman or God. The words and its meaning belong to plurality are illusory.
The words are necessary to indicate the truth. The word God is the best word to
express because most of the populace is attached to the word God.
Religious
people use the word God for their religious belief of God. In spirituality, we
have to use the word God for the ultimate truth.
Words cause the
mind to ramble. The seeker should earnestly try to mentally grasp the truth,
which is beyond the form, time and space, indicated by the words.
Brahman -The English
use of the word real as applied to the material world, whereas we Advaitin use
it as applied to unseen Atman or the consciousness. Hence, many errors have
arisen in translations from the Sanskrit.
Brahman ~ “The word
Brahman or Sat has no proper equivalent in English. The nearest is the ultimate
reality or ultimate truth. The west, however, applies reality to individual
objects or to the multiplicity of them all: whereas Advaitin applies it to the
non-duality. Brahman is called "That" because it is something not
known yet by the seeker.
The words are used
for communication purposes. On the nondualistic perspective, the words are
meaningless. The words are used within the dualistic to indicate the truth,
which is beyond the form, time and space.
Everything is consciousness and consciousness is everything. The consciousness
encompasses everything.
Bhagavad Gita
says: ~ Brahmano hi
pratisthaham ~ Brahman
(God) is considered the all-pervading consciousness, which is the basis of all
the animate and inanimate entities and material. (14.27).
When Bhagavad
Gita itself says God is considered the all-pervading consciousness
which is the basis of all the animate and inanimate entities and material then
nothing has to be accepted as God other than consciousness.
Sage Sri,
Sankara says:~ VC-47 All the effects of ignorance, root and
branch is burnt down by the fire of knowledge, which arises from
discrimination between these two—the Self and the non-Self.
Path of wisdom
is not for the religious populace. It is difficult for religious people to
accept the truth because they already accepted something else as truth because
of their samskara or conditioning. It is difficult for them to accept anything
other than their inherited conditioning.
Even Sage Sri,
Sankara appears personally and tells them what they have accepted as
truth is not truth; they will never be able to accept anything other than their
accepted truth.
Religious
people must follow their chosen path which makes them happy and gives them
satisfaction. Without instance urge to acquire Self-knowledge it is impossible
to tread the path of wisdom.
Bhagavad Gita
says: ~ Among thousands of men, scarcely one strives for perfection; and
of those who strive and succeed, scarcely one knows the ‘Self’ in truth.
The path of
wisdom attracts only those who are in search of truth and they appreciate it
greatly. The ignorant are not spiritually matured the receive Self-knowledge or
Brahma Gnana or Atma Gnana. The ignorant indulge in argument and provocation
and personal attack, which hinders their own realization of the ultimate truth
or Brahman.
Bhagavad Gita
says: ~ “Don't unsettle the minds of ignorant by revealing the esoteric
truth."
Sri Swami
Vivekananda: ~ “Advaita encompasses everything. Since Advaita requires
heavy-duty intellectualism, it had to be progressively simplified. (From 'The
Complete works of Swami Vivekananda)
Bhagavad Gita: ~
All those whose intelligence has been stolen by material
desires, they worship many Gods. (7- Verse -20)
Humanity
has to awaken to the reality of its true existence by realizing the world in
which humanity exists is merely an illusion created out of the consciousness
through Self-knowledge or Brahma Gnana or Atma Gnana.
Self-knowledge
or Brahma Gnana or Atma Gnana frees the Soul, the innermost Self from the cage of
the dualistic illusion.
Sage Sri,
Sankara says: ~ VC-162- There is no liberation for a person of
mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long
as one does not give up the false identification with the body, sense organs,
etc., which are unreal.
People dwelling
in the ignorance, but thinking themselves wise and erudite, go round and round
by various blind beliefs and tortuous paths and practices, like the blind led
by the blind.
Swami
Vivekananda said:~ "The Vedas teach that the Soul
is divine, only held in the bondage of matter; perfection will be reached when
this bond will burst, and the word they use for it is, therefore, Mukti -
freedom, freedom from the bonds of imperfection, freedom from death and
misery."
The Advaitic
truth is very simple, but it is very difficult to grasp because of ignorance. You have to only realize the world in which you exist is created out
of single clay. And that single clay is the Soul, which is present in the form
of the consciousness.
Thus, you and
your body and the world in which you exist are nothing but consciousness
because they are merely an illusion created out of the consciousness. Perfect
understanding of ‘what is what’ is needed.
A Gnani can
point out at the sky, but the seeing of the star is the seeker's own work.
It is necessary
to reflect on the same truth again and again till it becomes a reality. One
needs to constantly reflect on the subject until he gets a firm conviction of
what is what. Words are needed until one gets a firm conviction of ‘what is
what’. People need reading and hearing the words of wisdom to think reason and
reflect deeply and reach the ultimate end.
It takes time
for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what
is untruth’. It takes time for the Soul, the innermost Self to wake up from the
sleep of ignorance, and it takes time for one realizes the truth, which is
beyond the form, time, and space.
The Soul, the
Self is the only Ancient One. Realize the ‘Self’ is not you but the ‘Self is
the Soul. God is not a belief that you worship because the Soul itself is God. : ~ Santthosh
Kumaar
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