When the matter is an illusion created out of the Spirit then Spirit alone is real.+

When one knows Matter and Spirit together, one has  Advaitic Gnana or Advaitic wisdom." One must have the humility to get to the very root of the matter. Unity of understanding that is the knowledge of both the Matter and Spirit. That is the Matter and the Spirit, are one in essence.  And that essence is Spirit, which is present in the form of the Soul or consciousness.

The Advaitic truth declared by the Sage Scientist Sri, Sankara is scientific truth, the ultimate truth and universal truth cannot be contradicted.

When the matter is an illusion created out of the Spirit then Spirit alone is real.

When the object is created out of the subject then the subject alone is real.

When the universe in which you exist created out of the consciousness then the consciousness alone is real.

The reality and unreality are created out of single stuff because of the unreality (the world in which we exist), is experienced as a reality we are unaware of the reality hidden by the unreality. There is no second thing exists other than the Soul, which is present in the form of consciousness. The dualistic illusion, which is present in the form of the ‘I’, hides the truth.

Stick to reality by mentally dropping the unreality. On the nondualistic perspective, there is no division between matter(universe) and the Spirit or Soul, the Self.  The Spirit is the fullness of consciousness. 

The Spirit is not separate from and matter because Spirit and matter are one, in essence.  God (Spirit) is not separate from the universe (matter) because God (Spirit) and the universe (matter) are one, in essence. Without God, the Matter (universe) cease to exist. Thus, any division in the Spirit is merely an illusion. Thus, the matter is merely an illusion created out of the Spirit, which is God in truth.

When one realizes matter and the Spirit are one, in essence, there is no place for the duality. Without duality, the universe ceases to exist. Without the universe, your existence within the universe is merely an illusion because there is scope for two because everything is created out of single stuff. That single stuff is the Spirit. 

The Matter is created out of Spirit. Without the Spirit,  Matter ceases to exist.   The Spirit alone is real and the Matter is merely an illusion created out of the Spirit or consciousness.

Remember:~  Matter is both real and unreal. It is real because it is a manifestation of the Spirit, but is unreal, in the sense, that it is not absolute and eternal like Spirit itself.

People's approach is more practical, and they stuck with the reality of the matter(universe), they take it as real. That is why all the confusion.

The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the universe (matter)  observed and experienced. The commoner viewing the universe will see differently from a Gnani viewing the same universe(matter). Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego (matter), therefore, experiences universe (matter) as a reality, whereas a Gnani sees everything as the Spirit(Soul)  and he is fully aware of the fact that, there is no second thing exists other than the Soul or Spirits. Thus, all the egocentric knowledge has to be bifurcated to realize the ultimate truth, which is hidden by the universe(matter).

The matter nothing but an illusion created out of the Spirit, which is present in the form of consciousness.

The whole universe (matter)  is nothing but the Spirit( Soul). Therefore, there is no second thing exists other than the Soul, which is present in the form of consciousness.

Remember:~ Max Planck ~Father of quantum physics says: ~ Science has no answer to it. Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are part of the mystery that we are trying to solve.

The Science cuts itself from the  Spirit and remains aloof from matter.

The scientist not only stands aside, outside the field of the Spirit. It is because the scientist is unaware of the Spirit, which is apart from the matter, and scientist and his invention are part of the matter or universe.

Therefore, science cannot cross the threshold of the matter, which is the universe. Thus, its invention is limited to the domain of the form, time and space whereas the Self-knowledge is the knowledge of both the Spirit and the matter.

Science is based on objects; its invention is based on an object as the subject. Thus, modern science can get the truth of the objectified subject. Elimination of object mentally and realizing the subject, then judging the worldview on the base of the pure subject leads to the discovery of the ultimate truth.  The scientific inventions are based on the matter (ego or universe).

Science has begun to admit that the world of the spirit and the world of matter are not two antipodes...  A leading British astronomer, Sir James Jeans, confessed that the scientific conception of the universe in the past was mistaken and that the borderline between the objective world, as it is manifested in nature, and the subjective one, as it expresses itself through the mind hardly exists. In (1934 address at Cornell University), he said: “The Nature we study does not consist so much of something we perceive as of our perceptions, it is not the object ... but the relation itself.  There is, in fact, no clear-cut the division between the subject and object.”  Twenty years earlier, such a statement would have been sheer heresy.  Likewise, a search for the Ultimate Reality that we usually call "God," a search along both intellectual and unorthodox lines, need not be regarded as either heresy or sacrilege.  : ~ Santthosh Kumaar

Advaitic wisdom of Sage Sankara is pure Spirituality because it is based on the Atman or Spirit.+

The religion is based on blind belief whereas spirituality is based on Spirit, the truth, which is the existence itself. 

Advaitic wisdom of Sage Sankara is pure Spirituality because it is based on the Atman or Spirit. 

Spiritual truth is universal whereas the religious truth is the individualized truth. Religion is based on the dualistic perspective whereas spirituality is based on the nondualistic perspective. Whatever is based on dualistic perspective egocentric and whatever is based on the nondualistic perspective is soulcentric.

Advaitic wisdom is pure spirituality nothing to do with religion, caste, and sect or dualistic based spirituality. That is why Bhagavan Buddha rejected the religion, scriptures and religious Gods and Sage Sri, Sankara indicated the truth is beyond the religion, scriptures, and belief of God.

Sage Sri, Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Religion is regarded as sacred and real by the common people, by the wise as false and by the political class as useful.

Comparing Vedas with Koran or Bible or any other scriptures will not yield the truth, which is beyond form, time and space.

The religion was introduced in the past for the benefit of the populace which was incapable of grasping the ultimate truth, which is beyond the form, time and space.

All religions of the world are based on the form, time and space. Thus, religion is nothing to do with the pursuit of truth, because the truth is not belief and religion is based on belief.

The belief is based on the individual whereas the Soul, the innermost Self is not an individual because the Soul is ever formless, timeless and spaceless existence.

The scriptures are not necessary to realize the ultimate truth or Brahman or God or Spirit. The scriptures are meant for the ignorant populace.

Sage Sri, Sankara said:~ Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. ~(1) VivekaChudamani v 56, pg 25

Sage Sri, Sankara said:~ The world is unreal and Brahman alone is real. It means the birth, life, and death, which happens within the world, has to be unreal. If birth, life, and death are unreal, then the rebirth and reincarnation and Avataric concept have to be unreal. Thus, it is for the seeker to find out, on what standpoint the world becomes unreal, to know the Brahman, which is the ultimate truth or God.

By studying Vedas or Koran or Bible or any other scriptures will not yield the truth, which is beyond form, time and space. The truth beyond the form, time and space are the Spirit or God. One must know God in truth not the belief of God. The belief is not God. The diverse beliefs have diverse ideas of God. The beliefs have no value in the domain of the truth.

That is why Lord Krishna Says Ch ~ V:~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajur Veda also says:~ God has no image and His name is Holy. (32.3)”

Bhagavad Gita: ~ Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (14.27)

The rituals based on belief are meant for the ignorant populace.

That is why Mundaka Upanishad condemns rituals. The Para or Higher knowledge is the knowledge of the Supreme Being while the Apara or Lower Knowledge is that of following sacrificial rites and ceremonies. (1/2/ 1 – 6)

The scriptures are meant for the ignorant mass, which strongly believes, the experience of the world in which they are born, live and die as a reality.

The ultimate truth or Brahman or God cannot be attained by the study of the scriptures of any religion, or by intelligence, nor by much hearing of sacred books then why to compare Vedas with Bible or Koran or any other religious scriptures to realize the ultimate truth, which is beyond form, time and space.

Katha Upanishad: ~ This Atman cannot be attained by the study of the Vedas, or by intelligence, nor by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals Its own form. (Katha Upanishad Ch-II -23-P-20)

Mundaka Upanishad: ~ This Atman cannot be attained through study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is Atman that reveals to the seeker Its true nature. (3 –page-70 Upanishads by Nikilanada)

The above passages further prove that: Self-knowledge cannot be attained by the study of the Vedas and intellectual understanding or by bookish knowledge.

Sage Sri, Sankara says:~ Keep the scriptures for children but throw them on the fire for wise seekers.

In Brahma Sutras Sage Sri, Sankara takes for granted, assumes that a world was created: He there mixes dogmatic theology with philosophy.

That God created the world is an absolute lie; nevertheless, you will find Sage Sri, Sankara (in his commentary on Vedanta Sutras) clearly says this! He has to adapt his teachings to his audience, reserving the highest for philosophical minds.

The text of Brahma Sutras is based on religion, dogmatism, but in the commentary Sage Sri, Sankara cleverly introduced some philosophy. If it is objected that a number of Upanishads are equally dogmatic because they also begin by assuming Brahman, but a few Upanishads do not but prove Brahman at the end of a train of proof.

The causality and creation but these are for religious people only. Religion is only for those who are unable to understand truth beyond the form, time and space. Religion is not final. It only gives satisfaction to the populace. The self - knowledge is for the whole of humanity to free them from experiencing the birth, life, death, and world as reality.

People of small intelligence follow religion and believe that the world was created by God. But how do they know that He did so? When a pot is created, one can see both pot and its maker, but not in the case of the world.

Self-knowledge or Brahma Gnana or Atma Gnana is meant only for those who have intense urge, and courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the Advaitic truth. Therefore, there is no need to convince anyone other than our own selves to get a firm conviction. : ~ Santthosh Kumaar

The one who realizes the Matter and the Spirit are one, in essence, enters the Advaitic awareness.+

The one who realizes the Matter and the Spirit are one, in essence, enters the Advaitic awareness

The multitude of so many different theories, opinions, fancies which prevail, are merely ideas based on the dualistic perspective. Whatever is based on the dualistic perspective is bound to be falsehood because the reality is based on the nondualistic perspective.

The duality is based on the matter whereas the nonduality is based on Spirit. The matter is nothing but an illusion created out of the Spirit. Therefore, the Spirit alone is real and eternal. Thus, whatever is based on the Spirit is real and eternal. The is based on the matter is bound to be an illusion.

The ‘I’ is nothing but the matter.

The mind is nothing but matter.

The universe is nothing but the matter.

The waking is nothing but matter.

Remember:~ 

The Soul is the Spirit.

On the standpoint of the Soul, the matter is an illusion created out of the Spirit.

On the standpoint of the Soul, the mind is an illusion created out of the Spirit.

On the standpoint of the Soul, the universe is an illusion created out of the Spirit.

On the standpoint of the Soul, waking is an illusion created out of the Spirit.

The one who realizes the Matter and the Spirit are one, in essence, enters the Advaitic awareness in the midst of the dualistic illusion. : ~ Santthosh Kumaar

Even the Vedas indicate that God is consciousness.+

Vedas says never to accept another God in place of the neither Atman nor worship other than the Atman.

People indulge in prayers asking God ‘God give me this, give me that, and save me.' What they are seeking in prayer is not God, what they are seeking,  is security and happiness. Ultimately what they want with prayer is their wellbeing, not the truth; they are not willing to admit it.

Ordinarily, one thinks prayer is a means to reach God, but what does he really know about God? If we are truthful, he must admit he has no direct experience of God; he is coming from a particular belief system. The danger in using prayer to reach a God, he has no direct experience of, can be illusionary. Thoughts and prayer can open a person but at the same time, they can create hallucinations.

The ignorance will never vanish by discussing philosophy or by studying the scriptures or by indulging rituals, prayers, and worship or by glorifying Gurus or Gods.

The inborn conditioning becomes deep-rooted by indulging in the rituals, glorifying Gurus and Gods.

It is better to know what God is supposed to be in actuality according to Vedas.

Even the Vedas indicate that God is consciousness:~

Rig Veda:~ Prajnanam Brahma- Consciousness is the ultimate reality or Brahman or God. 

If God you worship and pray is not Vedic God then all such belief in non-Vedic Gods has to be discarded without mercy.

On the Vedic perspective, all your religious Gods are non-Vedic Gods based on the imagination.

Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as a center, because, the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Brihadaranyaka Upanishad says:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

That is why Sage Sri Sankara:~VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sri, Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

Sage Sri, Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

The Atmic path is not for the religious and yogic minded people. Religious and yogic people must move on their chosen path. The Atmic path is for only seekers of truth who are seriously searching the truth of their own existence. : ~ Santthosh Kumaar

The one who has realized the Brahman (God) is Brahmin, not the one who is born in the Brahmin caste.+

The one who has realized the Brahman (God) is Brahmin, not the one who is born in the Brahmin caste.

The Vedic system did not have castes system. Hinduism is nothing to with the ancient Vedic religion or Santana Dharma.

The caste system was a fake created in the name of Hinduism. This non-Vedic belief system called Hinduism has created hatred in the low caste Hindu for the higher caste.

Hindus indulge non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability and child marriages. All these lack Vedic sanction, therefore, Hinduism is not Ancient Vedic religion or Santana Dharma.

All Hindus indulge in non-Vedic practice barred by the Vedas introduced by the different founders of the different sects of Hinduism at different times, whereas the Vedic religion or Santana Dharma is ancient and has no founder. Many followers of Hinduism do translate the Vedas to fit into Hindu thought by changing the translation to reflect the beliefs of monism, reincarnation, the caste system and the absence of animal and human sacrifice. However, this poor translator.

In the Vedic era, a Brahmin was a person who had acquired Self- knowledge or Brahma Gnana Atma Gnana.

This was an extremely difficult path of the discipline of body, mind, and intellect, and people irrespective of their birth or class, who dedicated to such an austere life, were recognized as Brahmins.

A great example of this tradition (that a person becoming a Brahmin, rather than born as one) is the case of Vishwamitra, a warrior (Kshatriya), who became a Brahmin after attaining Atma Gnana or Brahma Gnana or Self-Knowledge.

A smritis or code of conduct composed by Sage Sri, Atri defines Brahminhood very clearly.

"By birth, every man is a Shudra (an ignorant person). Through various types of disciplines (samskaras), he becomes a dwija (twice-born). Through the studies of scriptures, he becomes a vipra (or a scholar). Through the realization of supreme spirit (brahmajnana), he becomes a Brahmin.”

The belief that people born in Brahmin caste, automatically become Brahmins, is a much later concept in the very ancient India. Thus, Brahmin means not a caste but one who has attained Atma Gnana or Brahma Jnana.

The one who has realized the Brahman (God) is Brahmin, not the one who is born in the Brahmin caste. Anyone can become Brahmin by acquiring Brahma Gnana.

The very concepts of castes by birth, upper/lower castes, superior/inferior castes, outcastes, untouchables, Dalits, etc. are clearly prohibited by Rig-Veda”.

A Brahmin is not a Brahmin merely because he is born out of a Brahmin mother’s womb. Nor he is Brahmin merely because he is born in the Brahmin caste. Brahmin is not Caste it is the state of God. Anyone can become a Brahmin by acquiring Self-knowledge or Brahma Gnana or Atma Gnana.

A Brahmin is one who has acquired Self-knowledge or Brahma Gnana or Atma Gnana or one who is free from the ignorance.

A Brahmin is a person who has got rid of the ignorance; He has traveled beyond all the bonds of form, time and space. He is no longer tied to the illusory form, time and space. A person who has acquired Advaitic Gnana is a Brahmin, not a person who indulges in priestcraft.

A Brahmin is one who has got rid of the strap of the ignorance by acquiring Self-knowledge or Brahma Gnana or Atma Gnana. A Brahmin is the one who freed himself from the dualistic illusion.

A Brahmin is one who has broken all links with the illusory form, time, and space by acquiring Self-knowledge or Brahma Gnana or Atma Gnana.

Brahmin has taken off the cross-bar of ignorance. He has become aware of the truth is hidden by the ‘I’.

A Brahmin is abused and insulted by the ignorant. He is tortured, imprisoned and bound up by the ignorant. But he endures all these without being provoked or without losing his temper.

A Brahmin has patience as his power and his firm conviction about the truth, which hidden by the ‘I’.

A Brahmin is free from the ignorance of his true existence. He is not the performer of religious worship and rituals. He is not a scriptural scholar. He is restrained. He is fully aware of the fact that his individual experience of the birth, life, death, and the world are an illusion created out of the Soul, which is present in the form of consciousness.

The Brahmin is one who does not belong to any religion, caste, race or nationality because he does not belong to the domain of the form, time and space. He, even being within the domain of the form, time and space he is not of the form, time and space.

The water does not get attached to the surface of the lotus leaf. The mustard seed does not get attached to the point of a needle. In the same way, the Brahmin does not get attached to religion or caste, race or nationality. He is non-attached from the world in which he exists even though he is in the world; he is not of this world.

A Brahmin has become aware of the fact that the world in which he exists itself is an illusion created out of consciousness. Brahmin is the one who is aware of the fact that Self-knowledge or Brahma Gnana or Atma Gnana frees the Soul from the cage of the dualistic illusion.

A Brahmin possesses profound wisdom. He is full of insight. He is capable of discriminating between the right path from the wrong path. He has reached the highest state.

A Brahmin is the one who has established in the reality of his true existence. He is not attached to the world in which he exists.

A Brahmin is the knower of Brahman. His speech is true. His words are well-meaning, constructive and not harsh. By his words, he will not give offense to anyone. Nor will his words provoke people. He silently shares the Self-knowledge or Brahma Gnana or Atma Gnana.

A Brahmin is the knower of Brahman. He has no attachments to the ‘I’ - He has no spiritual doubts due to his right awareness, He has entered the deathless existence.

 A Brahmin is the one who has traveled beyond the form, time and space and realized the true existence is formless, timeless and spaceless.

The Soul is like the moon at the full - spotless and free of blemishes. The Soul, the Self is pure, calm, serene and exceptionally tranquil.

A Brahmin has crossed over the quagmire of passion. He has gone beyond the difficult terrain of the dualistic illusion that is hard to traverse and has crossed the boundaries of ignorance. He is fully and totally reached the other shore.

He is in self-awareness. His spiritual doubts are resolved. His quest is over He is no longer given to grasping. He is cooled.

A Brahmin is the one who has realized Brahman. He has given up the bonds that bind him to humanity. He has gone beyond the bounds of form, time and space. He is disengaged from all bonds of the dualistic illusion.

A Brahmin is the one who has given up the religion and religious idea of God and religious rituals. He has also given up yogic Samadhi and the practice of meditation. He has achieved total tranquillity of the formless, timeless and spaceless existence. He has conquered the effortless reality with his mental effort.

A Brahmin knows the experience of the birth, life, death, and the world are an illusion created out of the Soul, which is present in the form of consciousness. He is not attached to the illusory experience of birth, life, death, and the world.

He has reached the destination which is beyond the illusory experience of the birth, life, death and the world. He possesses the knowledge of the essence which is the cause of the world in which he exists.

The path of truth is neither of Gods, nor of the religion, nor of the humans. All taints of ignorance are totally eradicated in the Atmic path. Those who tread the Atmic path have attained the highest spiritual knowledge.

He is a great Sage as he has realized the essentials. He has conquered the truth which is beyond birth, life, death, and the world. He is devoid of blemishes. He has washed away all the ignorance. He has awakened to the essentials.

He has his higher awareness. He has reached the state of a Sage. He has achieved the final perfection. : ~ Santthosh Kumaar

God in truth is not a belief but God in truth is the Soul, the existence.+

God in truth is not a belief but God in truth is the Soul, the existence. Worshiping belief is worshiping ignorance. Whatever is based on blind belief is nothing but superstition. All religions are based on belief. Religion breeds superstition because religions are based on blind belief. people are not aware of the real God because they accepted their religious belief as God.

Swami Vivekananda:~ This bending the knee to superstitions, this selling yourself to your own mind does not befit you, the Soul. Self is infinite, deathless, and birthless. Because the Self is infinite Spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. Self is the entire world. Who can help you?

How can you worship the Absolute? That implies two ~ the worshiper and the worshiped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as apart.

The Upanishads say in effect that ~ If you believe that the ‘the Soul, the innermost Self’ is one and God (Brahman) is another you cannot understand Truth.

Religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.

People all over the world in the past and present accepted the idea of the existence of God. The fear of the God injected by the religion was the root cause of worship, superstitions, and dogmas. The religious belief is passed on to the populace from one generation to the next generation.

Realizing the single stuff of which this universe in which you exist is made, is Truth realization or Self-realization or God-realization.

When the expression itself is illusory, then the evolution within the illusory expression is bound to be an illusion. Thus, the evolution theory holds no water from the standpoint of the Soul, the innermost Self.

The belief system preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.

Swami Vivekananda: ~ If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.

The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Bhagavad Gita Chapter:~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Yajur Veda:~ "They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."~ (Yajurveda 40:9.)

As indicated in ISH Upanishads: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus, you go deeper and deeper into darkness.

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

It clearly indicates that: -If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorifying the conceptual Gods, Goddesses, and Gurus to go into deeper darkness. Instead, spend that time moving forward towards Self-knowledge, which is one’s prime goal.

One must remember that for all periods the Vedas are the final goal and authority, and if the Puranas differ in any respect from the Vedas, the Puranas are to be rejected without mercy.

Self-realization is the Truth realization. Truth realization is God-realization. God-realization itself is real worship. : ~Santthosh Kumaar

Every child must be made aware of the God in truth. The religiously propagated Gods based on blind faith or blind belief are not God in truth.+

Every child must be made aware of God in truth. The religiously propagated blind beliefs of God are not God in truth. Religion has become the cause of concern,  to the whole of humanity. Religion brood ignorance and its outdated beliefs and dogmas, superstition.

Religion is regarded as sacred and real by the common people, by the wise as false and by the politicians as useful.

To stop the bloodbath which is going on in the name of religion,  the truth of God has to be revealed in order to bring unity in diversity in humanity.

The truth of God sets humanity free from ignorance and brings unity in diversity. “God created the world is an absolute lie”

 Yajurveda – chapter- 32:~  God is  Supreme Spirit.

Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in Truth (John 4:24)”,

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham Brahman ( Spirit or God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material.  (Gita 14.27)

The Spirit is the root element of the universe.

The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

If God is the formless Spirit, then how does the man know God created the world? There is no proof. If the man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

No one has seen God creating the world. No one can claim that he was the first Knower of the creation. How can anyone he knows God created the creation when he himself is the part of the creation?

People talk of God created the creation as if they were present when God was creating the creation. So people who wrote creation and creator theory existed prior to God creating the creation. 

There got to be at the very beginning of the creation of someone or other who was the very first knower of the creation. There cannot be something ‘known’ in the absence of a ‘knower.’

In Brahma Sutras Sage Sankara takes for granted, assumes that a world was created: He there mixes dogmatic theology with philosophy.

That God created the world is an absolute lie; nevertheless, you will find Sage Sri, Sankara (in his commentary on Vedanta Sutras) clearly says this! He has to adapt his teachings to his audience, reserving the highest for philosophical minds.

The text of Brahma Sutras based on religion, dogmatism, but in the commentary, Sage Sankara cleverly introduced some philosophy.

A number of Upanishads are equally dogmatic and self-contradictory because they also begin by assuming Brahman. Few Upanishads prove Brahman at the end of a train of proof but still, they are very confusing and vague.

The causality and creation but these are for religious people only. Religion is only for those who are unable to understand truth beyond form, time and space. Religion is not final. It only gives satisfaction to the populace. The Self - knowledge is for the whole of humanity to free them from experiencing the birth, life, death, and world as reality.

Sage Sankara himself had often said that his philosophy was based on Sruti, or revealed scripture. This may be because, Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus, in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore, dispense with Sruti and arrive at the truth of Advaita by pure reason.

People of small intelligence follow religion and believe that God created the world. However, how do they know that God did so? When a pot is created, one can see both pot and its maker, but not in the case of the world.

The seeker has to begin his analysis with the world first, not with the Soul, which is present in the form of consciousness. The world in which you exist, consciousness is the finality. Thus, consciousness is the ultimate truth, Brahman, or God. The universe is merely an illusion created out of God. In reality, the illusion and God are one in essence. Thus, consciousness, God is one without the second. Those who are stuck with the creator, creation theory will not be able to realize the God in truth.

A Gnani sees the world in which he exists as the consciousness." However, to know this, they must study be examined. : ~Santthosh Kumaar